2022년 7월 16일 연중 제15주간 토요일
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
미카 예언서 2,1-5
불행하여라, 불의를 꾀하고 잠자리에서 악을 꾸미는 자들!
그들은 능력이 있어 아침이 밝자마자 실행에 옮긴다.
2 탐이 나면 밭도 빼앗고 집도 차지해 버린다.
그들은 주인과 그 집안을, 임자와 그 재산을 유린한다.
3 그러므로 주님께서 이렇게 말씀하신다.
“보라, 내가 이 족속을 거슬러 재앙을 내리려고 하니
너희는 거기에서 목을 빼내지 못하고 으스대며 걷지도 못하리라.
재앙의 때이기 때문이다.
4 그날에는 사람들이 너희를 두고서 조롱의 노래를 부르고
너희는 서럽게 애가를 읊으리라.
‘우리는 완전히 망했네. 그분께서 내 백성의 몫을 바꾸어 버리셨네.
어떻게 우리 밭을 빼앗으시어 변절자들에게 나누어 주실 수 있단 말인가?’
5 그러므로 너희를 위하여 제비를 뽑고 줄을 드리워 줄 이가
주님의 회중에는 아무도 없으리라.”
복음
마태오 12,14-21
그때에 14 바리사이들은 나가서 예수님을 어떻게 없앨까 모의를 하였다.
15 예수님께서는 그 일을 아시고 그곳에서 물러가셨다.
그런데도 많은 군중이 그분을 따랐다.
예수님께서는 그들을 모두 고쳐 주시면서도,
16 당신을 다른 사람들에게 알리지 말라고 엄중히 이르셨다.
17 이사야 예언자를 통하여 하신 말씀이 이루어지려고 그리된 것이다.
18 “보아라, 내가 선택한 나의 종, 내가 사랑하는 이, 내 마음에 드는 이다.
내가 그에게 내 영을 주리니 그는 민족들에게 올바름을 선포하리라.
19 그는 다투지도 않고 소리치지도 않으리니
거리에서 아무도 그의 소리를 듣지 못하리라.
20 그는 올바름을 승리로 이끌 때까지
부러진 갈대를 꺾지 않고 연기 나는 심지를 끄지 않으리니
21 민족들이 그의 이름에 희망을 걸리라.”
July 16, 2022
Saturday of the Fifteenth Week in Ordinary Time
Daily Mass : https://www.youtube.com/c/DailyTVMass
Reading 1
Woe to those who plan iniquity,
and work out evil on their couches;
In the morning light they accomplish it
when it lies within their power.
They covet fields, and seize them;
houses, and they take them;
They cheat an owner of his house,
a man of his inheritance.
Therefore thus says the LORD:
Behold, I am planning against this race an evil
from which you shall not withdraw your necks;
Nor shall you walk with head high,
for it will be a time of evil.
On that day a satire shall be sung over you,
and there shall be a plaintive chant:
"Our ruin is complete,
our fields are portioned out among our captors,
The fields of my people are measured out,
and no one can get them back!"
Thus you shall have no one
to mark out boundaries by lot
in the assembly of the LORD.
Responsorial Psalm
R. (12b)
Do not forget the poor, O Lord!
Why, O LORD, do you stand aloof?
Why hide in times of distress?
Proudly the wicked harass the afflicted,
who are caught in the devices the wicked have contrived.
R. Do not forget the poor, O Lord!
For the wicked man glories in his greed,
and the covetous blasphemes, sets the LORD at nought.
The wicked man boasts, "He will not avenge it";
"There is no God," sums up his thoughts.
R. Do not forget the poor, O Lord!
His mouth is full of cursing, guile and deceit;
under his tongue are mischief and iniquity.
He lurks in ambush near the villages;
in hiding he murders the innocent;
his eyes spy upon the unfortunate.
R. Do not forget the poor, O Lord!
You do see, for you behold misery and sorrow,
taking them in your hands.
On you the unfortunate man depends;
of the fatherless you are the helper.
R. Do not forget the poor, O Lord!
Gospel
The Pharisees went out and took counsel against Jesus
to put him to death.
When Jesus realized this, he withdrew from that place.
Many people followed him, and he cured them all,
but he warned them not to make him known.
This was to fulfill what had been spoken through Isaiah the prophet:
Behold, my servant whom I have chosen,
my beloved in whom I delight;
I shall place my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not contend or cry out,
nor will anyone hear his voice in the streets.
A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
And in his name the Gentiles will hope.
![](https://dthumb-phinf.pstatic.net/?src=%22http%3A%2F%2Fbbadaking.speedgabia.com%2Fehomp%2Fimg%2Fline01.jpg%22&type=m10000_10000)
http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
![](https://dthumb-phinf.pstatic.net/?src=%22http%3A%2F%2Fbbadaking.speedgabia.com%2Fehomp%2Fimg%2Fline01.jpg%22&type=m10000_10000)
http://www.presentationministries.com/obob/obob.asp
THE STRONG, SILENT TYPE
“Woe to those who plan iniquity and work out evil on their couches.” —Micah 2:1
The worldly are wheeling and dealing — manipulating, conniving, and lying — filling the sky with their towers of Babel (Gn 11:4). They rip off the poor man and promote severe injustices. However, the Lord doesn’t seem to do much about it. “He will not contend or cry out, nor will His voice be heard in the streets. The bruised reed He will not crush; the smoldering wick He will not quench” (Mt 12:19-20).
Nevertheless, the Lord conquered “the shakers and the movers” not by shaking and moving but by becoming one of the poor and the oppressed. He became a Lamb led to the slaughter Who opened not His mouth (Is 53:7). He suffered the injustices of all people. He was not only abused but scourged and crucified. He died as the perfect sacrifice, innocent of sin and loving His enemies. Thus, He overcame the world (Jn 16:33).
We also can conquer the world by believing in Jesus, the Conqueror of the world (1 Jn 5:5). We do so when we act like Him — when we suffer redemptively, forgive mercifully, and love unconditionally. Those expressing their faith through the nonviolent militancy of the cross conquer the world by love. When we believe in Jesus enough to act like Him and love like Him, “we are more than conquerors” (Rm 8:37).
Prayer: Father, “where there is hatred, let me sow love.”
Promise: “You do see, for You behold misery and sorrow, taking them in Your hands. On You the unfortunate man depends; of the fatherless You are the Helper.” —Ps 10:14
Praise: Teresa, a Carmelite, prays the divine office each day on the bus as she commutes to work. She witnesses to the bus drivers and passengers about how Jesus has blessed her in the Carmelite community.
![](https://dthumb-phinf.pstatic.net/?src=%22http%3A%2F%2Fbbadaking.speedgabia.com%2Fehomp%2Fimg%2Fline01.jpg%22&type=m10000_10000)
http://dailyscripture.servantsoftheword.org/readings/
How do we achieve success and victory in our lives? In everyone's life there are key moments or turning points on which the whole of one's life hinges. The mounting confrontation between the Pharisees and Jesus was such a decisive event and crisis. The religious leaders became intolerant of Jesus because of their prejudice. Nothing that Jesus would do or say from this point on would be right in their eyes. They conspired, not simply to oppose Jesus but to eliminate him.
Courage and determination to do God's will
Jesus met this defiance with courage and determination to do his Father's will. He used the crisis to teach his disciples an important lesson for God's way to success and victory. The only way to glory in God's kingdom is through the cross - the cross of suffering and humiliation - which Jesus endured for our sake and for our salvation. We, too, are called to take up our cross every day - to die to sin, selfishness, envy, pride, strife, and hatred - and to lay down our lives in humble service and love for one another, just as Jesus did for our sake.
Matthew quotes from the "Suffering Servant" prophecies of Isaiah to explain how Jesus the Messiah would accomplish his mission - not through crushing power - but through love and sacrificial service (Isaiah 42:1-4). In place of a throne Jesus chose to mount the cross and wear a crown of thorns. He was crucified as our Lord and King (John 19:19; Philippians 2:11) There is no greater proof of God's love for us than the sacrificial death of his only begotten Son for our sake and our salvation (John 3:16).
Jesus died not only for the Jews but for all the Gentile nations as well. Isaiah had prophesied centuries before, that the Messiah would bring justice to the Gentiles. To the Greek mind, justice involved giving to God and to one's fellow citizen that which is their due (whatever is owed to them). Jesus taught his disciples to give God not only his due, but to love him without measure just as he loves us unconditionally - without limits or reservation.
Justice tempered with love and mercy
Jesus brings the justice of God's kingdom tempered with divine love and mercy. He does not bruise the weak or treat them with contempt, but rather shows understanding and compassion. He does not discourage the fainthearted but gives hope, courage, and the strength to persevere through trying circumstances. No trials, failings, and weaknesses can keep us from the mercy and help which Jesus offers to everyone who asks. His grace is sufficient for every moment, every situation, and every challenge we face. When you meet trials and difficulties, do you rely on God's help and grace?
Lord Jesus, your love and mercy knows no bounds. Give me strength when I am weak, hope when I am discouraged, peace when I am troubled, consolation when I am sad, and understanding when I am perplexed. Make me an instrument of your love and peace to those who are troubled and without hope.
Psalm 136:1,10-15,23-24
1 O give thanks to the LORD, for he is good, for his steadfast love endures for ever.
10 to him who smote the first-born of Egypt, for his steadfast love endures for ever;
11 and brought Israel out from among them, for his steadfast love endures for ever;
12 with a strong hand and an outstretched arm, for his steadfast love endures for ever;
13 to him who divided the Red Sea in sunder, for his steadfast love endures for ever;
14 and made Israel pass through the midst of it, for his steadfast love endures for ever;
15 but overthrew Pharaoh and his host in the Red Sea, for his steadfast love endures for ever;
23 It is he who remembered us in our low estate, for his steadfast love endures for ever;
24 and rescued us from our foes, for his steadfast love endures for ever;
Daily Quote from the Early Church Fathers: The Savior's meekness, by John Chrysostom (347-407 AD)
"The prophet celebrated in advance both the Savior's meekness right alongside his unspeakable power. Thereby he opened to the Gentiles a great and effective door. Isaiah also foretold the ills that were to overtake the Jews. He foreknew the Son's oneness with the Father: 'Israel is my chosen, my soul has accepted him; I have put my Spirit upon him' (Isaiah 42:1). For it is not as an adversary that Christ transcends the law, as if he were an enemy of the Lawgiver, but as though he were of one mind with the Lawgiver and held to the very same purposes. Then, proclaiming the Lord's meekness, Isaiah said, 'He shall not cry nor lift up his voice' (Isaiah 42:20). For his desire indeed was to enable healing in their presence. But since they pushed him away, he did not contend any further against their opposition." (excerpt from THE GOSPEL OF MATTHEW, HOMILY 40.2.1)
More Homilies
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