2021년 1월 10일 주님 세례 축일
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
이사야서. 42,1-4.6-7<또는 사도 10,34-38>
주님께서 이렇게 말씀하신다.
1 “자, 목마른 자들아, 모두 물가로 오너라.
돈이 없는 자들도 와서 사 먹어라. 와서 돈 없이 값 없이 술과 젖을 사라.
2 너희는 어찌하여 양식도 못 되는 것에 돈을 쓰고
배불리지도 못하는 것에 수고를 들이느냐?
들어라, 내 말을 들어라. 너희가 좋은 것을 먹고 기름진 음식을 즐기리라.
3 너희는 귀를 기울이고 나에게 오너라. 들어라. 너희가 살리라.
내가 너희와 영원한 계약을 맺으리니
이는 다윗에게 베푼 나의 변치 않는 자애이다.
4 보라, 내가 그를 민족들을 위한 증인으로,
민족들의 지배자와 명령자로 만들었다.
5 보라, 네가 알지 못하는 나라를 네가 부르고
너를 알지 못하는 나라가 너에게 달려오리니
주 너의 하느님, 이스라엘의 거룩하신 분
그분께서 너를 영화롭게 하신 까닭이다.
6 만나 뵐 수 있을 때에 주님을 찾아라. 가까이 계실 때에 그분을 불러라.
7 죄인은 제 길을, 불의한 사람은 제 생각을 버리고 주님께 돌아오너라.
그분께서 그를 가엾이 여기시리라.
우리 하느님께 돌아오너라. 그분께서는 너그러이 용서하신다.
8 내 생각은 너희 생각과 같지 않고 너희 길은 내 길과 같지 않다.
주님의 말씀이다.
9 하늘이 땅 위에 드높이 있듯이 내 길은 너희 길 위에,
내 생각은 너희 생각 위에 드높이 있다.
10 비와 눈은 하늘에서 내려와 그리로 돌아가지 않고
오히려 땅을 적시어 기름지게 하고 싹이 돋아나게 하여
씨 뿌리는 사람에게 씨앗을 주고 먹는 이에게 양식을 준다.
11 이처럼 내 입에서 나가는 나의 말도 나에게 헛되이 돌아오지 않고
반드시 내가 뜻하는 바를 이루며 내가 내린 사명을 완수하고야 만다.”
제2독서
사도행전.10,34-38<또는 1요한 5,1-9>
그 무렵 34 베드로가 입을 열어 말하였다.
“나는 이제 참으로 깨달았습니다.
하느님께서는 사람을 차별하지 않으시고,
35 어떤 민족에서건
당신을 경외하며 의로운 일을 하는 사람은 다 받아 주십니다.
36 하느님께서 예수 그리스도 곧 만민의 주님을 통하여
평화의 복음을 전하시면서 이스라엘 자손들에게 보내신 말씀을
37 여러분은 알고 있습니다.
그리고 요한이 세례를 선포한 이래 갈릴래아에서 시작하여
온 유다 지방에 걸쳐 일어난 일과,
38 하느님께서 나자렛 출신 예수님께 성령과 힘을 부어 주신 일도 알고 있습니다.
이 예수님께서 두루 다니시며 좋은 일을 하시고
악마에게 짓눌리는 이들을 모두 고쳐 주셨습니다.
하느님께서 그분과 함께 계셨기 때문입니다.”
<또는 1요한 5,1-9>
사랑하는 여러분,
1 예수님께서 그리스도이심을 믿는 사람은 모두 하느님에게서 태어났습니다.
아버지를 사랑하는 사람은 모두 그 자녀도 사랑합니다.
2 우리가 하느님을 사랑하고 그분의 계명을 실천하면,
그로써 우리가 하느님의 자녀들을 사랑한다는 것을 알게 됩니다.
3 하느님을 사랑하는 것은 바로 그분의 계명을 지키는 것입니다.
그리고 그분의 계명은 힘겹지 않습니다.
4 하느님에게서 태어난 사람은 모두 세상을 이기기 때문입니다.
세상을 이긴 그 승리는 바로 우리 믿음의 승리입니다.
5 세상을 이기는 사람은 누구입니까?
예수님께서 하느님의 아드님이심을 믿는 사람이 아닙니까?
6 그분께서 바로 물과 피를 통하여 세상에 오신 예수 그리스도이십니다.
물만이 아니라 물과 피로써 오신 것입니다.
이것을 증언하시는 분은 성령이십니다.
성령은 곧 진리이십니다.
7 그래서 증언하는 것이 셋입니다.
8 성령과 물과 피인데, 이 셋은 하나로 모아집니다.
9 우리가 사람들의 증언을 받아들인다면,
하느님의 증언은 더욱 중대하지 않습니까?
그것이 하느님의 증언이기 때문입니다.
바로 하느님께서 당신 아드님에 관하여 친히 증언해 주셨습니다.
복음
마르코. 1,7-11
그때에 요한은 7 이렇게 선포하였다.
“나보다 더 큰 능력을 지니신 분이 내 뒤에 오신다.
나는 몸을 굽혀 그분의 신발 끈을 풀어 드릴 자격조차 없다.
8 나는 너희에게 물로 세례를 주었지만,
그분께서는 너희에게 성령으로 세례를 주실 것이다.”
9 그 무렵에 예수님께서 갈릴래아 나자렛에서 오시어,
요르단에서 요한에게 세례를 받으셨다.
10 그리고 물에서 올라오신 예수님께서는
곧 하늘이 갈라지며 성령께서 비둘기처럼 당신께 내려오시는 것을 보셨다.
11 이어 하늘에서 소리가 들려왔다.
“너는 내가 사랑하는 아들, 내 마음에 드는 아들이다.”
January 10, 2021
The Baptism of the Lord
Daily Mass : http://www.catholictv.com/shows/daily-mass
Reading 1
Is 42:1-4, 6-7
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
or Is 55:1-11
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread,
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.
As I made him a witness to the peoples,
a leader and commander of nations,
so shall you summon a nation you knew not,
and nations that knew you not shall run to you,
because of the LORD, your God,
the Holy One of Israel, who has glorified you.
Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked man his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth
so high are my ways above your ways
and my thoughts above your thoughts.
For just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
or Acts 10:35-38
in the house of Cornelius, saying:
"In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him."
or 1 Jn 5:1-9
Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?
This is the one who came through water and blood, Jesus Christ,
not by water alone, but by water and blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three that testify,
the Spirit, the water, and the blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Responsorial Psalm
Ps 29:1-2, 3-4, 3, 9-10.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, "Glory!"
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.
or Is 12:2-3, 4bcd, 5-6.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.
Gospel
Mk 1:7-11
"One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit."
It happened in those days that Jesus came from Nazareth of Galilee
and was baptized in the Jordan by John.
On coming up out of the water he saw the heavens being torn open
and the Spirit, like a dove, descending upon him.
And a voice came from the heavens,
"You are my beloved Son; with you I am well pleased."
http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
Here is My Servant
Once again, the wonderful days of the Christmas season have filled us with confidence and hope through the Good News of the Gospel: “The Word became flesh and dwelled among us.” This Word is Jesus, born in a hastily improvised birthplace in Bethlehem, visited by Shepherds and Kings and raised in the obscurity of the backwater town of Nazareth. These details remind us of the importance not only of the fact that the Son of God chose to become one with us in our human nature, but the way he chose to be one with us: in simplicity, poverty, and obscurity.
Today’s Feast, marking the beginning of Jesus’ public life, does not veer from the course charted by the previous feasts. Rather, it reinforces and deepens what we have seen of Jesus. Jesus begins his public life in the humility of John’s baptism, in the guise of a servant. Isaiah helps us see how he will appear, day after day, in the cities and villages of Israel: “. . . not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench . . .”
For sure, he manifests himself as one “anointed with the Holy Spirit and power.” Yet this manifestation of power does not call attention to itself, but rather shows him “doing good and healing all those oppressed by the Devil . . ..” And with this anointing he will appear in the form of a servant to the end, manifesting the immense power of divine love, by his death on a cross.
How important it is that we fix our attention on the manner of his appearance. At times, people of our day, much like the people of Jesus’ own day, seem to hope for a different kind of appearing, one that “fixes things” efficiently and quickly, that manifests power as we know it on earth: forceful, loud, sometimes even crushing and violent. We want our wrongs righted, one way or another! But not this Servant, this Lord. And so, we have a choice to make:
Will we have the courage and the humility to right this world’s wrongs with him, his way? Or will we choose the ways that seem more “expedient, effective, productive”? Let us walk in this new year, choosing him, choosing his way, so that we may be his instruments at work in the world.
http://www.presentationministries.com/obob/obob.asp
“THE PROMISE OF MY FATHER” (LK 24:49)
“Jesus came from Nazareth in Galilee and was baptized in the Jordan.” —Mark 1:9
At the Jordan River, God told Joshua: “Today I will begin to exalt you in the sight of all Israel, that they may know I am with you” (Jos 3:7). Then Joshua led the Israelites across the Jordan River into the land of promise (Jos 3:14ff). Once in the promised land, the Israelites “ate their fill; when filled, they became proud of heart and forgot” God (Hos 13:6).
In the same Jordan River, Jesus, the new Joshua, was baptized. When Jesus rose out of the waters of the Jordan, God exalted Him in the sight of all by testifying that Jesus is His beloved Son (Lk 3:21-22; 1 Jn 5:9). Jesus left the Jordan and walked into the same promised land as Joshua had earlier, inviting us to a fresh start and a new baptismal fullness.
In this land of promise, Jesus tells us: “I send down upon you the promise of My Father” (Lk 24:49), life in the Holy Spirit. Jesus baptizes us into God’s family that we “might become sharers of the divine nature” (2 Pt 1:4). He lavishes the Spirit on us (Ti 3:6; Jn 3:34) to give us abundant life (Jn 10:10; Is 55:2-3).
On this last day of the Christmas season, promise the Lord that you won’t become proud and forget Him as did the Israelites. Keep your promise by letting Jesus “baptize you in the Holy Spirit” (Mk 1:8). Each day, “seek the Lord” and “listen to” Jesus (Is 55:6; Lk 9:35). Live the “radical newness” of your baptismal life (Lay Members of Christ’s Faithful People, Pope St. John Paul II, 10).
Prayer: “God indeed is my Savior; I am confident and unafraid. My strength and my courage is the Lord” (Is 12:2).
Promise: “All you who are thirsty, come to the water!” —Is 55:1
Praise: Praise Jesus, Whose Spirit is the Promise of the Father (Acts 1:4). Praise Jesus, the Beloved Son of the Father. Alleluia!
http://dailyscripture.servantsoftheword.org/readings/
Why did Jesus, the Sinless One, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3) - of which Jesus had no need. However, in this humble submission we see a foreshadowing of the "baptism" of his bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 53). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?
The Father proclaimed his entire delight in his Son and spoke audibly for all to hear. The Holy Spirit, too, was present as he anointed Jesus for his ministry which began that day as he rose from the waters of the Jordan River. Jesus will be the source of the Spirit for all who come to believe in him. At his baptism the heavens were opened and the waters were sanctified by the descent of Jesus and the Holy Spirit, signifying the beginning of a new creation.
How can we enter into the mystery of Jesus' humble self-abasement and baptism? Gregory of Nazianzus (329-390 AD), an early church father tells us:
"Let us be buried with Christ by Baptism to rise with him; let us go down with him to be raised with him; and let us rise with him to be glorified with him."
Do you want to see your life transformed by the love and power of Jesus Christ? And do you want to become a more effective instrument of the Gospel of peace, mercy, and righteousness? Examine Jesus' humility and ask the Holy Spirit to forge this same attitude in your heart. As you do, heaven will open for you as well. The Lord Jesus is ever ready to renew us in his Holy Spirit and to anoint us for mission. We are called to be "light" and "salt" to those around us. The Lord wants his love and truth to shine through us that others may see the goodness and truth of God's message of salvation. Ask the Lord Jesus to fill you with his Holy Spirit that you may radiate the joy of the Gospel to those around you.
Lord Jesus, fill me with your Holy Spirit and inflame my heart with the joy of the Gospel. May I find joy in seeking to please you just as you found joy in seeking to please your Father.
Psalm 147:12-20
12 Praise the L
ORD, O Jerusalem! Praise your God, O Zion!
ORD
13 For he strengthens the bars of your gates; he blesses your sons within you.
14 He makes peace in your borders; he fills you with the finest of the wheat.
15 He sends forth his command to the earth; his word runs swiftly.
16 He gives snow like wool; he scatters hoarfrost like ashes.
17 He casts forth his ice like morsels; who can stand before his cold?
18 He sends forth his word, and melts them; he makes his wind blow, and the waters flow.
19 He declares his word to Jacob, his statutes and ordinances to Israel.
20 He has not dealt thus with any other nation; they do not know his ordinances. Praise the L!
Daily Quote from the Early Church Fathers: The divine - human reconciliation, attributed to Hippolytus, 170-236 A.D.
"Do you see, beloved, how many and how great blessings we would have lost if the Lord had yielded to the exhortation of John and declined baptism? For the heavens had been shut before this. The region above was inaccessible. We might descend to the lower parts, but not ascend to the upper. So it happened not only that the Lord was being baptized - he also was making new the old creation. He was bringing the alienated under the scepter of adoption (Romans 8:15). For straightway 'the heavens were opened to him.' A reconciliation took place between the visible and the invisible. The celestial orders were filled with joy, the diseases of earth were healed, secret things made known, those at enmity restored to amity. For you have heard the word of the Evangelist, saying, 'The heavens were opened to him,' on account of three wonders [appearance of the eternal Father, Son, and Holy Spirit together at the baptism]. At the baptism of Christ the Bridegroom, it was fitting that the heavenly chamber should open its glorious gates. So when the Holy Spirit descended in the form of a dove, and the Father's voice spread everywhere, it was fitting that 'the gates of heaven should be lifted up.'"
(excerpt from THE DISCOURSE ON THE HOLY THEOPHANY 6)
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