2019년 8월 31일 연중 제21주간 토요일
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
테살로니카 1서 4,9-11
형제 여러분, 9 형제애에 관해서는 누가 여러분에게 써 보낼 필요가 없습니다. 여러분 자신이 하느님에게 서로 사랑하라는 가르침을 받았기 때문입니다. 10 사실 여러분은 온 마케도니아에 있는 모든 형제에게 그것을 실천하고 있습니다.
그러나 형제 여러분, 여러분에게 권고합니다. 더욱더 그렇게 하고, 11 우리가 여러분에게 지시한 대로, 조용히 살도록 힘쓰며 자기 일에 전념하고 자기 손으로 제 일을 하십시오.
복음
마태오 25,14-30
그때에 예수님께서 제자들에게 이런 비유를 들어 말씀하셨다.
14 “하늘 나라는 어떤 사람이 여행을 떠나면서 종들을 불러 재산을 맡기는 것과 같다. 15 그는 각자의 능력에 따라 한 사람에게는 다섯 탈렌트, 다른 사람에게는 두 탈렌트, 또 다른 사람에게는 한 탈렌트를 주고 여행을 떠났다.
16 다섯 탈렌트를 받은 이는 곧 가서 그 돈을 활용하여 다섯 탈렌트를 더 벌었다. 17 두 탈렌트를 받은 이도 그렇게 하여 두 탈렌트를 더 벌었다. 18 그러나 한 탈렌트를 받은 이는 물러가서 땅을 파고 주인의 그 돈을 숨겼다.
19 오랜 뒤에 종들의 주인이 와서 그들과 셈을 하게 되었다.
20 다섯 탈렌트를 받은 이가 나아가서 다섯 탈렌트를 더 바치며, ‘주인님, 저에게 다섯 탈렌트를 맡기셨는데, 보십시오, 다섯 탈렌트를 더 벌었습니다.’ 하고 말하였다. 21 그러자 주인이 그에게 일렀다. ‘잘하였다, 착하고 성실한 종아! 네가 작은 일에 성실하였으니 이제 내가 너에게 많은 일을 맡기겠다. 와서 네 주인과 함께 기쁨을 나누어라.’
22 두 탈렌트를 받은 이도 나아가서, ‘주인님, 저에게 두 탈렌트를 맡기셨는데, 보십시오, 두 탈렌트를 더 벌었습니다.’ 하고 말하였다. 23 그러자 주인이 그에게 일렀다. ‘잘하였다, 착하고 성실한 종아! 네가 작은 일에 성실하였으니 이제 내가 너에게 많은 일을 맡기겠다. 와서 네 주인과 함께 기쁨을 나누어라.’
24 그런데 한 탈렌트를 받은 이는 나아가서 이렇게 말하였다. ‘주인님, 저는 주인님께서 모진 분이시어서, 심지 않은 데에서 거두시고 뿌리지 않은 데에서 모으신다는 것을 알고 있었습니다. 25 그래서 두려운 나머지 물러가서 주인님의 탈렌트를 땅에 숨겨 두었습니다. 보십시오, 주인님의 것을 도로 받으십시오.’
26 그러자 주인이 그에게 대답하였다. ‘이 악하고 게으른 종아! 내가 심지 않은 데에서 거두고 뿌리지 않은 데에서 모으는 줄로 알고 있었다는 말이냐? 27 그렇다면 내 돈을 대금업자들에게 맡겼어야지. 그리하였으면 내가 돌아왔을 때에 내 돈에 이자를 붙여 돌려받았을 것이다.
28 저자에게서 그 한 탈렌트를 빼앗아 열 탈렌트를 가진 이에게 주어라. 29 누구든지 가진 자는 더 받아 넉넉해지고, 가진 것이 없는 자는 가진 것마저 빼앗길 것이다.
30 그리고 저 쓸모없는 종은 바깥 어둠 속으로 내던져 버려라. 거기에서 그는 울며 이를 갈 것이다.’”
August 31, 2019
Saturday of the Twenty-first Week in Ordinary Time
Daily Mass : http://www.catholictv.com/shows/daily-mass
Reading 1
1 Thes 4:9-11
Brothers and sisters:
On the subject of fraternal charity
you have no need for anyone to write you,
for you yourselves have been taught by God to love one another.
Indeed, you do this for all the brothers throughout Macedonia.
Nevertheless we urge you, brothers and sisters, to progress even more,
and to aspire to live a tranquil life,
to mind your own affairs,
and to work with your own hands,
as we instructed you.
Responsorial Psalm
Ps 98:1, 7-8, 9
R. (9) The Lord comes to rule the earth with justice.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord comes to rule the earth with justice.
Let the sea and what fills it resound,
the world and those who dwell in it;
Let the rivers clap their hands,
the mountains shout with them for joy.
R. The Lord comes to rule the earth with justice.
Before the LORD, for he comes,
for he comes to rule the earth;
He will rule the world with justice
and the peoples with equity.
R. The Lord comes to rule the earth with justice.
Gospel
Mt 25:14-30
Jesus told his disciples this parable:
“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.’”
http://evangeli.net/gospel/tomorrow
«Someone, before going abroad, summoned his servants to entrust his property to them»
Fr. Albert SOLS i Lúcia
(Barcelona, Spain)
Today, we contemplate the parable of the Talents. Here, we can appreciate something like a change of style in Jesus' message: the announcement of the Kingdom is no longer limited to point out its nearness but to the description of its contents through stories: it is the time of the parables!
A great man sets out to start a long trip, and entrusts his assets to his servants. He might have distributed them equally, but he preferred not to. He gave each one according to his abilities (five, two and one). Each servant could capitalize with that money the beginning of a good business. The two first servants did well administering their deposits, but the third one —through fear or laziness— preferred to hide it away and eluded any investment: he chose the comfort of his own poverty.
The master came back... and asked for a reckoning. He rewarded the courage and foresight of the two first servants that were able to duplicate his entrusted deposits. But the treatment to the “cautious” servant was very different.
Two thousand years later the message of this parable is still very much applicable. Modern democracies are moving towards a progressive separation between Church and State, which is not bad; rather on the contrary. However, this global and progressive mentality hides a secondary effect, which may be dangerous for us Christians: to become the living image of that third servant whom the master (biblical figure of God Father) scolded to with great severity. Without any malice, just out of comfort or fear, we are running the risk of hiding away and reducing our Christian faith to the private environment of our family and intimate friends. The Gospel should not be limited to a reading and sterile contemplation. With courage and risk, we have to manage our Christian vocation in our own social and professional environment, while proclaiming the figure of Christ with words and examples.
St. Augustine cites: «Those of us who preach the word of God to the people are not so far away from human condition and from the thinking supported by faith that we may not realize our own dangers. But we are consoled by the fact that where our risk lies because of our Christian ministry, we have the help of your prayers».
http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
My wonderful Jesuit priest friend and colleague Fr. Larry Gillick S.J. and I were having a lively conversation about ministry. We both acknowledged that we began our professional lives with a specific plan in mind, but God had a different idea. I aspired to be a teacher and Fr. Gillick was going to be a Jesuit Brother. My path changed abruptly through my pastor’s unexpected invitation to work in ministry in our parish. Although I was very reluctant and fearful, I agreed to accept my pastor’s offer for “only” one year. I loved every minute of the seventeen years I remained in that position! My life as a lay minister has been deeply fulfilling and graced.
Fr. Gillick chuckled at my change of vocational plans and then described his own call to ministry. He said, When I entered the Society of Jesus, I began my formation as a Jesuit Brother. Because I was blind, I was not allowed to enter as a priest. I was told that I would be very welcome to become a Brother. That was not a problem for me. I was elated to enter and study to be a Jesuit Brother.
He went on to explain that one day he was doing yard work and a Jesuit priest friend of his stopped by to talk. They visited for a few minutes and then his friend said, You know Larry, you are wasting some of our gifts. Fr. Gillick was confused and deeply struck by those words and asked what he meant. His friend said, I’ve observed you and witnessed your gifts. You would make an outstanding priest. Their conversation ended and his friend walked on but Fr. Gillick continued to ponder those words, taking them to prayer and processing with his spiritual director. He began to consider his ministry call in a new way. As time went on, he received tremendous support and advocacy from his superiors and other fellow Jesuits. He was eventually granted permission from Rome to begin formation for the priesthood. Since his ordination, his gifts have touched the lives of tens of thousands of people all around the world through retreats, liturgies, renewals, presentations, spiritual direction and university teaching. I cannot imagine the world if Fr. Larry Gillick had not listened to the words of his friend that day and taken them to his heart.
Today’s Gospel is about the rich landowner who entrusted large amounts of money (talents) to three of his servants. (Biblical scholars tell us that each talent which is described in this gospel was worth a considerable amount of money.) Two of the servants were able to find ways to double their master’s money while he was away. The third servant was fearful so he buried the talent and did not try to use it creatively for his master.
Like the master in the parable, God lavishes us with abilities, strengths, skills, knowledge and many other gifts/charisms and invites us to develop and use these precious capacities for others. As James and Evelyn Whitehead write …charisms appear in individuals but they are given for the community. They are personal but not private gifts. Charisms appear among us…to empower our contribution to the group’s life. 1
God invites, encourages and loves us to become all that we can be. Unlike the master in the parable, even when we are fearful, reticent or feeling inadequate God is there whispering to us through any means or any person who will help us hear the message. We may not know the fullness of the moment right away but when we look back, we will smile and say, “Aha, there you were, God.”
- The Emerging Laity: Returning Leadership to the Community of Faith by James D. and Evelyn E. Whitehead. Doubleday & Company, Inc. Garden City, New York 1986
http://www.presentationministries.com/obob/obob.asp
THE PRIORITY OF BAPTISMAL BROTHERHOOD AND SISTERHOOD | ||
| "As regards brotherly love, there is no need for me to write you. God Himself has taught you to love one another, and this you are doing with respect to all the brothers." �1 Thessalonians 4:9-10 | ||
When most people think of love, they think of loving their spouses, children, neighbors, friends, or even their enemies. However, Jesus, Who became incarnate and made Himself our Brother (see Heb 2:11), puts a great emphasis on loving our brothers and sisters in Christ. In fact, God Himself taught the Thessalonian Christians to love their brothers and sisters in Christ (1 Thes 4:9). The Lord continues to teach us brotherly and sisterly love. Moreover, Jesus has such high standards for loving our Christian brothers and sisters that He:
one who has no love for the brother he has seen cannot love the God he has not seen. The commandment we have from Him is this: whoever loves God must also love his brother" (1 Jn 4:20-21). Therefore, love your brothers and sisters in Christ. Form small Christian communities to live to the maximum our baptismal brotherhood and sisterhood. | ||
| Prayer: Father, send the Holy Spirit to teach me about the priority of brotherly and sisterly love. | ||
| Promise: "Well done! You are an industrious and reliable servant. Since you were dependable in a small matter, I will put you in charge of larger affairs." —Mt 25:21 | ||
| Praise: Joan celebrates her own Baptismal anniversary and those of others. |
http://dailyscripture.servantsoftheword.org/readings/
"The master will settle his account with them"
What can economics and productivity teach us about the kingdom of heaven? Jesus' story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone.
Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master's trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money.
The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. one can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.
God rewards those who use their gifts for serving him and the good of others
What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have.
There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?
"Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom."
Psalm 98:1-3, 8-9
1 O sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have gotten him victory.
2 The LORD has made known his victory, he has revealed his vindication in the sight of the nations.
3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God!
8 Let the floods clap their hands; let the hills sing for joy together
9 before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
Daily Quote from the early church fathers: Eternal Joys, by Gregory the Great (540-604 AD)
"All the good deeds of our present life, however many they may appear to be, are few in comparison with our eternal recompense. The faithful servant is put in charge of many things after overcoming all the troubles brought him by perishable things. He glories in the eternal joys of his heavenly dwelling. He is brought completely into the joy of his master when he is taken into his eternal home and joined to the company of angels. His inner joy at his gift is such that there is no longer any external perishable thing that can cause him sorrow." (excerpt from FORTY GOSPEL HOMILIES 9.2)
More Homilies
September 2, 2017 Saturday of the Twenty-first Week in Ordinary Time
