오늘의 복음

December 14, 2022Memorial of Saint John of the Cross, Priest and Doctor of the Church

Margaret K 2022. 12. 14. 05:48

2022년 12월 14일 대림 제3주간 수요일

 

오늘의 복음 : http://info.catholic.or.kr/missa/default.asp

제1독서

<하늘아, 위에서 이슬을 내려라.>

이사야서. 45,6ㄴ-8.18.21ㅂ-25

6 내가 주님이고 다른 이가 없다.

7 나는 빛을 만드는 이요 어둠을 창조하는 이다.

나는 행복을 주는 이요 불행을 일으키는 이다.

나 주님이 이 모든 것을 이룬다.

8 하늘아, 위에서 이슬을 내려라. 구름아, 의로움을 뿌려라.

땅은 열려 구원이 피어나게, 의로움도 함께 싹트게 하여라.

나 주님이 이것을 창조하였다.

18 주님께서 말씀하신다. 하늘을 창조하신 분, 그분께서 하느님이시다.

땅을 빚으시고 땅을 만드신 분, 그분께서 그것을 굳게 세우셨다.

그분께서는 그것을 혼돈으로 창조하지 않으시고

살 수 있는 곳으로 빚어 만드셨다.

내가 주님이다. 다른 이가 없다.

21 나 주님이 아니냐? 나밖에는 다른 신이 아무도 없다.

의롭고 구원을 베푸는 하느님, 나 말고는 아무도 없다.

22 땅끝들아, 모두 나에게 돌아와 구원을 받아라.

나는 하느님, 다른 이가 없다.

23 내가 나 자신을 두고 맹세한다.

내 입에서 의로운 말이 나갔으니 그 말은 돌이킬 수 없는 것이다.

정녕 모두 나에게 무릎을 꿇고 입으로 맹세하며 24 말하리라.

“주님께만 의로움과 권능이 있다.

그분께 격분하는 자들은 모두 그분 앞에 와서 부끄러운 일을 당하리라.

25 이스라엘의 모든 후손들은 주님 안에서 승리와 영예를 얻으리라.”

 

복음

<요한에게 가서 너희가 보고 들은 것을 전하여라.>

루카. 7,18ㄴ-23

그때에 18 요한은 자기 제자들 가운데에서 두 사람을 불러

19 주님께 보내며, “오실 분이 선생님이십니까?

아니면 저희가 다른 분을 기다려야 합니까?” 하고 여쭙게 하였다.

20 그 사람들이 예수님께 다가와 말하였다.

“세례자 요한이 저희를 보내어, ‘오실 분이 선생님이십니까?

아니면 저희가 다른 분을 기다려야 합니까?’ 하고 여쭈어 보라고 하셨습니다.”

21 그때에 예수님께서는 질병과 병고와 악령에 시달리는 많은 사람을 고쳐 주시고,

또 많은 눈먼 이를 볼 수 있게 해 주셨다.

22 예수님께서 그들에게 대답하셨다.

“요한에게 가서 너희가 보고 들은 것을 전하여라.

눈먼 이들이 보고 다리저는 이들이 제대로 걸으며,

나병 환자들이 깨끗해지고 귀먹은 이들이 들으며,

죽은 이들이 되살아나고 가난한 이들이 복음을 듣는다.

23 나에게 의심을 품지 않는 이는 행복하다.”

 

December 14, 2022

Memorial of Saint John of the Cross, Priest and Doctor of the Church

Daily Readings — Audio

Daily Mass : https://www.youtube.com/c/EWTNcatholictv

: https://www.youtube.com/c/DailyTVMass

Reading 1

Is 45:6b-8, 18, 21b-25

I am the LORD, there is no other;

I form the light, and create the darkness,

I make well-being and create woe;

I, the LORD, do all these things.

Let justice descend, O heavens, like dew from above,

like gentle rain let the skies drop it down.

Let the earth open and salvation bud forth;

let justice also spring up!

I, the LORD, have created this.

For thus says the LORD,

The creator of the heavens,

who is God,

The designer and maker of the earth

who established it,

Not creating it to be a waste,

but designing it be lived in:

I am the LORD, and there is no other.

Who announced this from the beginning

and foretold it from of old?

Was it not I, the LORD,

besides whom there is no other God?

There is no just and saving God but me.

Turn to me and be safe,

all you ends of the earth,

for I am God; there is no other!

By myself I swear,

uttering my just decree

and my unalterable word:

To me every knee shall bend;

by me every tongue shall swear,

Saying, “Only in the LORD

are just deeds and power.

Before him in shame shall come

all who vent their anger against him.

In the LORD shall be the vindication and the glory

of all the descendants of Israel .”

Responsorial Psalm

85:9ab and 10, 11-12, 13-14

R. (Isaiah 45:8) Let the clouds rain down the Just One, and the earth bring forth a Savior.

I will hear what God proclaims;

the LORD ?for he proclaims peace to his people.

Near indeed is his salvation to those who fear him,

glory dwelling in our land.

R. Let the clouds rain down the Just One, and the earth bring forth a Savior.

Kindness and truth shall meet;

justice and peace shall kiss.

Truth shall spring out of the earth,

and justice shall look down from heaven.

R. Let the clouds rain down the Just One, and the earth bring forth a Savior.

The LORD himself will give his benefits;

our land shall yield its increase.

Justice shall walk before him,

and salvation, along the way of his steps.

R. Let the clouds rain down the Just One, and the earth bring forth a Savior.

Gospel

Lk 7:18b-23

At that time,

John summoned two of his disciples and sent them to the Lord to ask,

“Are you the one who is to come, or should we look for another?”

When the men came to the Lord, they said,

“John the Baptist has sent us to you to ask,

‘Are you the one who is to come, or should we look for another?’”

At that time Jesus cured many of their diseases, sufferings, and evil spirits;

he also granted sight to many who were blind.

And Jesus said to them in reply,

“Go and tell John what you have seen and heard:

the blind regain their sight,

the lame walk,

lepers are cleansed,

the deaf hear, the dead are raised,

the poor have the good news proclaimed to them.

And blessed is the one who takes no offense at me.”

http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html

Today we celebrate the Immaculate Conception of the Blessed Virgin Mary. The teaching states that “in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin….” This doctrine applies to Mary but is primarily about the grace of God. Jesus has not even been born to her yet, but it is through his merits that she is preserved from original sin. Mary owes everything to her son, the Savior of the human race, including herself.

In the Genesis reading the serpent is told that God will put enmity between him and “the woman.” Her offspring will strike at his head while the serpent strikes at his heel. The earliest Christians understood her offspring to be a reference to Jesus. The ancient serpent will strike at him, but her offspring will crush the serpent’s head. Mel Gibson’s Passion of the Christ highlights this during the scene in the Garden of Gethsemane before Jesus is arrested. A serpent is crawling on the ground and Jesus stomps on his head. I also find Jesus’ reference to his mother interesting. On many occasions he simply calls her “woman.” I don’t think he’s being disrespectful. He’s using the language of Genesis. She is “the woman.” She is the one whose offspring will destroy the work of the ancient serpent. Eve became “the mother of all the living.” The new Eve is the Mother of God.

All the ends of the earth have seen

the salvation by our God.

Sing joyfully to the LORD, all you lands;

break into song; sing praise.

R. Sing to the Lord a new song, for he has done marvelous deeds.

The same grace that preserved Mary from original sin also saves us. St. Paul calls us blessed, chosen, destined for adoption, and all because of God’s love for us from before the foundation of the world. It was God’s will that Mary be full of grace; it is his will that we receive his favor. He grants us his grace so that we become holy and without blemish. In doing this in us we “exist for the praise of his glory.”

When the Archangel Gabriel appeared to Mary he refers to her as “full of grace.” Although Origen said that he had not found this word anywhere else in Scripture, it is used once more in Ephesians 1:6, today’s second reading. Mary is highly favored by God and will be the bearer of the Son of God. St. Paul says that we, too, are highly favored by God. God granted his grace to the virgin, and he grants it to us.

God is love. Flowing from his love is his grace and mercy. Mary received his grace from the moment of her conception. We receive that grace as adopted children of God. Today we celebrate the Blessed Virgin. Let us also celebrate that grace that was poured out upon us when our Father brought us into his kingdom. It is a kingdom of grace.

Be blessed today, brothers and sisters. Mary and her children are full of grace.

http://dailyscripture.servantsoftheword.org/readings/

How can we know that Jesus is who he claims to be, the Son of God, the promised Messiah, and Savior of the world? Is our faith a blind leap we must take without certainty or proof? John the Baptist sent his disciples to question Jesus about his claim to be God's anointed Messiah. Did John have doubts about Jesus and his claim to divinity? Not likely, since John had earlier revealed Jesus' mission at the River Jordan when he exclaimed, Behold the Lamb of God who takes away the sins of the world (John 1:29).

John saw from a distance what Jesus would accomplish through his atoning sacrifice on the cross - our redemption from bondage to sin, condemnation, and death, and our adoption as sons and daughters of God and citizens of the kingdom of heaven. John very likely sent his disciples to Jesus because he wanted them to hear and see firsthand for themselves the signs and proof that the Messiah had indeed come in the person of Jesus who was sent by the Father in heaven and anointed by the Spirit at the River Jordan.

The Messiah performs the signs of God's kingdom power

The miracles which Jesus performed and the message he proclaimed about the coming of God's kingdom in his person was a direct fulfillment of what the prophets had foretold many centuries before (see Isaiah 29:18-19; 35:5-6; 61:1). Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom and new life for all who were oppressed by afflictions, infirmities, sin and guilt, and demonic spirits (see Isaiah 61:1-2).

Jesus came in the power of God's kingdom to release those bound up by sin, fear, and hopelessness. His miracles and exorcisms are direct signs of God's power and presence and they confirm that the Father has sent his only begotten Son to be our Messiah (which means the Anointed One) and Savior.

Through Jesus' atoning death on the cross and through the power of his resurrection we receive the first-fruits of God's kingdom - the forgiveness of our sins, adoption as sons and daughters of God, new life in the Holy Spirit, and the promise that we will be raised to everlasting life with God in his kingdom. The Gospel is "good news" for all who receive it and believe in the Lord Jesus Christ. Do you know and witness to others the joy and good news of the Gospel of Jesus Christ?


Lord Jesus, you are the fulfillment of all our hopes and desires.Set my heart aflame with the fire of your love and with the power of the Holy Spirit that I may boldly witness the joy of the Gospel and serve your kingdom wherever you place me.


Psalm 85:8-13

8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts.

9 Surely his salvation is at hand for those who fear him, that glory may dwell in our land.

10 Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.

11 Faithfulness will spring up from the ground, and righteousness will look down from the sky.

12 Yes, the LORD will give what is good, and our land will yield its increase.

13 Righteousness will go before him, and make his footsteps a way.

Daily Quote from the Early Church Fathers: Miracles testify that Jesus is the Messiah, by Cyril of Alexandria (376-444 AD)

"'In that same hour he healed many of sicknesses and of scourges, and of evil spirits; and gave sight to many that were blind.' He made them spectators and eyewitnesses of his greatness and gathered into them a great admiration of his power and ability. They then bring forward the question and beg in John's name to be informed whether he is 'he who comes.' Here see, I ask, the beautiful art of the Savior's management. He does not simply say, 'I am.' If he had spoken this, it would have been true. He leads them to the proof given by the works themselves. In order that having accepted faith in him on good grounds and being furnished with knowledge from what had been done, they may return to him who sent them. 'Go' he says, 'tell John the things that you have seen and heard.' 'For you have heard indeed,' he says, 'that I have raised the dead by the all-powerful word and by the touch of the hand. While you stood by, you have also seen that those things that were spoken of old time by the holy prophets are accomplished: the blind see, the lame walk, the lepers are cleansed, the dumb hear, the dead rise, and the poor are preached to. The blessed prophets had announced all these things before, as about in due time to be accomplish by my hands. I bring to pass those things that were prophesied long before, and you are yourselves spectators of them. Return and tell those things that you have seen with your own eyes accomplished by my might and ability, and which at various times the blessed prophets foretold.'" (excerpt from COMMENTARY ON LUKE, HOMILY 37)