2021년 7월 5일 연중 제14주간 월요일
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
창세기. 28,10-22ㄱ
그 무렵 10 야곱은 브에르 세바를 떠나 하란으로 가다가, 11 어떤 곳에 이르러 해가 지자 거기에서 밤을 지내게 되었다. 그는 그곳의 돌 하나를 가져다 머리에 베고 그곳에 누워 자다가, 12 꿈을 꾸었다.
그가 보니 땅에 층계가 세워져 있고 그 꼭대기는 하늘에 닿아 있는데, 하느님의 천사들이 그 층계를 오르내리고 있었다. 13 주님께서 그 위에 서서 말씀하셨다.
“나 는 너의 아버지 아브라함의 하느님이며 이사악의 하느님인 주님이다. 나는 네가 누워 있는 이 땅을 너와 네 후손에게 주겠다. 14 네 후손은 땅의 먼지처럼 많아지고, 너는 서쪽과 동쪽 또 북쪽과 남쪽으로 퍼져 나갈 것이다. 땅의 모든 종족들이 너와 네 후손을 통하여 복을 받을 것이다.
15 보라, 내가 너와 함께 있으면서 네가 어디로 가든지 너를 지켜 주고, 너를 다시 이 땅으로 데려오겠다. 내가 너에게 약속한 것을 다 이루기까지 너를 떠나지 않겠다.”
16 야곱은 잠에서 깨어나, “진정 주님께서 이곳에 계시는데도 나는 그것을 모르고 있었구나.” 하면서, 17 두려움에 싸여 말하였다. “이 얼마나 두려운 곳인가! 이곳은 다름 아닌 하느님의 집이다. 여기가 바로 하늘의 문이로구나.”
18 야곱은 아침 일찍 일어나, 머리에 베었던 돌을 가져다 기념 기둥으로 세우고 그 꼭대기에 기름을 부었다. 19 그러고는 그곳의 이름을 베텔이라 하였다. 그러나 그 성읍의 본이름은 루즈였다.
20 그런 다음 야곱은 이렇게 서원하였다. “하느님께서 저와 함께 계시면서 제가 가는 이 길에서 저를 지켜 주시고, 저에게 먹을 양식과 입을 옷을 마련해 주시며, 21 제가 무사히 아버지 집으로 돌아가게 해 주신다면, 주님께서는 저의 하느님이 되시고, 22 제가 기념 기둥으로 세운 이 돌은 하느님의 집이 될 것입니다.”
복음
마태오. 9,18-26
18 예수님께서 요한의 제자들에게 말씀을 하고 계실 때, 한 회당장이 와서 예수님께 엎드려 절하며, “제 딸이 방금 죽었습니다. 그러나 가셔서 아이에게 손을 얹으시면 살아날 것입니다.” 하고 말하였다. 19 예수님께서는 일어나시어 제자들과 함께 그를 따라가셨다.
20 그때에 열두 해 동안 혈루증을 앓는 여자가 예수님 뒤로 다가가, 그분의 옷자락 술에 손을 대었다. 21 그는 속으로 ‘내가 저분의 옷에 손을 대기만 하여도 구원을 받겠지.’ 하고 생각하였던 것이다.
22 예수님께서 돌아서시어 그 여자를 보시며 이르셨다. “딸아, 용기를 내어라. 네 믿음이 너를 구원하였다.” 바로 그때에 그 부인은 구원을 받았다.
23 예수님께서 회당장의 집에 이르시어 피리를 부는 이들과 소란을 피우는 군중을 보시고, 24 “물러들 가거라. 저 소녀는 죽은 것이 아니라 자고 있다.” 하고 말씀하셨다. 그들은 예수님을 비웃었다.
25 군중이 쫓겨난 뒤에 예수님께서 안으로 들어가시어 소녀의 손을 잡으셨다. 그러자 소녀가 일어났다. 26 그 소문이 그 지방에 두루 퍼졌다.
July 5, 2021
Monday of the Fourteenth Week in Ordinary Time
Daily Mass : http://www.catholictv.com/shows/daily-mass
Reading 1
Gn 28:10-22a
Jacob departed from Beer-sheba and proceeded toward Haran.
When he came upon a certain shrine, as the sun had already set,
he stopped there for the night.
Taking one of the stones at the shrine, he put it under his head
and lay down to sleep at that spot.
Then he had a dream: a stairway rested on the ground,
with its top reaching to the heavens;
and God’s messengers were going up and down on it.
And there was the LORD standing beside him and saying:
“I, the LORD, am the God of your forefather Abraham
and the God of Isaac;
the land on which you are lying
I will give to you and your descendants.
These shall be as plentiful as the dust of the earth,
and through them you shall spread out east and west, north and south.
In you and your descendants
all the nations of the earth shall find blessing.
Know that I am with you;
I will protect you wherever you go,
and bring you back to this land.
I will never leave you until I have done what I promised you.”
When Jacob awoke from his sleep, he exclaimed,
“Truly, the LORD is in this spot, although I did not know it!”
In solemn wonder he cried out: “How awesome is this shrine!
This is nothing else but an abode of God,
and that is the gateway to heaven!”
Early the next morning Jacob took the stone
that he had put under his head,
set it up as a memorial stone, and poured oil on top of it.
He called the site Bethel,
whereas the former name of the town had been Luz.
Jacob then made this vow: “If God remains with me,
to protect me on this journey I am making
and to give me enough bread to eat and clothing to wear,
and I come back safe to my father’s house, the LORD shall be my God.
This stone that I have set up as a memorial stone shall be God’s abode.”
Responsorial Psalm
R. (see 2b) In you, my God, I place my trust.
You who dwell in the shelter of the Most High,
who abide in the shadow of the Almighty,
Say to the LORD, “My refuge and my fortress,
my God, in whom I trust.”
R. In you, my God, I place my trust.
For he will rescue you from the snare of the fowler,
from the destroying pestilence.
With his pinions he will cover you,
and under his wings you shall take refuge.
R. In you, my God, I place my trust.
Because he clings to me, I will deliver him;
I will set him on high because he acknowledges my name.
He shall call upon me, and I will answer him;
I will be with him in distress.
R. In you, my God, I place my trust.
Gospel
While Jesus was speaking, an official came forward,
knelt down before him, and said,
“My daughter has just died.
But come, lay your hand on her, and she will live.”
Jesus rose and followed him, and so did his disciples.
A woman suffering hemorrhages for twelve years came up behind him
and touched the tassel on his cloak.
She said to herself, “If only I can touch his cloak, I shall be cured.”
Jesus turned around and saw her, and said,
“Courage, daughter! Your faith has saved you.”
And from that hour the woman was cured.
When Jesus arrived at the official’s house
and saw the flute players and the crowd who were making a commotion,
he said, “Go away! The girl is not dead but sleeping.”
And they ridiculed him.
When the crowd was put out, he came and took her by the hand,
and the little girl arose.
And news of this spread throughout all that land.
http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
Today’s readings are filled with fear, anxiety, grief, pain and troubles. They are also filled with hope and healing.
Look at the problems Jacob is facing. He has left home, fleeing to save his life because his twin brother plans to kill him. He does not know what lies ahead for him or if he will see his mother and father again. At the start of today’s reading, we find him on his own using a stone for a pillow.
In the Gospel reading, a father is distraught because his daughter has died. The man, an official in the local synagogue, has left his grieving family to beg Jesus for a miracle.
As Jesus accompanies the man to his home, He crosses paths with a woman with a long-term health issue. Imagine the physical challenges and discomfort she felt, and then think of the emotional strain of being socially isolated by a condition that made her “unclean” in Jewish society.
In each of these stories, we find God present – in Jacob’s dream or incarnate in the Gospel. How reassuring it must have been for Jacob to hear God say, “Know that I am with you. I will protect you wherever you go and bring you back to this land.” How joyful it must have been for the Jewish official to see his daughter brought back to life. How relieved the woman must have felt to be cured and able to rejoin society.
I am encouraged by the words of the psalmist recalling God’s promise to be with us in distress whether it is great or small. I am grateful for God’s mercy and compassion, which are available to each of us. There is more to this, though, than just me receiving God’s blessing. Paul, writing to the Corinthians, reminds us: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Corinthians 1:3-4, NIV)
Hear our prayer, O Lord. Incline your ear to us and grant us your peace.
http://www.presentationministries.com/obob/obob.asp
“FUNERAL-HOME FAITH”
“Jesus turned around and saw her and said, ‘Courage, daughter! Your faith has restored you to health.’ That very moment the woman got well.” —Matthew 9:22
The Lord wants to inspire us to greater faith through the example of the synagogue leader and the hemorrhaging woman. The synagogue leader showed great faith in Jesus. His daughter was dead, so he did not ask Jesus to heal her but to raise her from the dead (Mt 9:18). Before Jesus raised the girl from the dead, a woman hemorrhaging for twelve years expressed her faith in Jesus by touching the tassel of His cloak. By her faith, she was healed (Mt 9:22).
Do you believe Jesus can and does raise the dead — not just at the end of the world but right now? Do you believe Jesus will heal you of a malady you’ve had for years, even twelve years or more? Do you believe the Lord will heal immediately? Do you believe signs and wonders you did not believe last year? Are you growing in faith, breaking new ground, and moving mountains? (Mt 17:20)
Our faith in Jesus is not fully developed. We have light-years of growth in faith remaining even after having already grown light-years. “Faith, then, comes through hearing, and what is heard is the word of Christ” (Rm 10:17). Welcome His Word (Jas 1:21). Hear the Lord (see Mt 17:5). Grow in faith.
Prayer: Father, increase my faith daily (Lk 17:5).
Promise: “In you and your descendants all the nations of the earth shall find blessing. Know that I am with you; I will protect you wherever you go, and bring you back to this land. I will never leave you until I have done what I promised you.” —Gn 28:14-15
Praise: St. Anthony Mary was an early advocate of the Catholic Counter-Reformation. He also encouraged pious innovations, recommending frequent reception of Holy Communion.
http://dailyscripture.servantsoftheword.org/readings/
Do you take your troubles to the Lord with expectant faith and confidence in his help? People in desperate or helpless circumstances were not disappointed when they sought Jesus out. What drew them to Jesus? Was it hope for a miracle or a word of comfort in their affliction? What did the elderly woman who had suffered greatly for twelve years expect Jesus to do for her? And what did a grieving father expect Jesus to do about his lost beloved daughter?
Words of hope directed to God
Jesus gave hope where there seemed to be no human cause for it because his hope was directed to God. He spoke words of hope to the woman (Take heart, daughter!) to ignite the spark of faith in her (your faith has made you well!). And he also gave divine hope to a father who had just lost a beloved child.
It took considerable courage and risk for the ruler of a synagogue to openly go to Jesus and to invite the scorn of his neighbors and kin. Even the hired mourners laughed at him in scorn. Their grief was devoid of any hope. Nonetheless, Jesus took the girl by the hand and delivered her from the grasp of death. In both instances we see Jesus' personal concern for the needs of others and his readiness to heal and restore life.
The infinite love of God
In Jesus we see the infinite love of God extending to each and every individual as he gives freely and wholly of himself to each person he meets. Do you approach the Lord with confident expectation that he will hear your request and act?
Psalm 145:2-9
2 Every day I will bless you, and praise your name for ever and ever.
3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
4 One generation shall laud your works to another, and shall declare your mighty acts.
5 On the glorious splendor of your majesty, and on your wondrous works, I will meditate.
6 Men shall proclaim the might of your awesome acts, and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness, and shall sing aloud of your righteousness.
8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
9 The LORD is good to all, and his compassion is over all that he has made.
Daily Quote from the Early Church Fathers: Daughter, your faith has made you well, by John Chrysostom (347-407 AD)
"So what did Messiah do? He did not let her go unnoticed but led her into the center of attention and made her visible. He had many reasons for doing this. Some might imagine that 'he did this merely for love of glory - otherwise why would he not allow her to remain concealed?' But what are they proposing who might say this? That he should keep her silent, that he should ignore her need, and thereby pass up miracles too numerous to mention, all because he is in love with glory? What an unholy thought, inspired by the most unholy one of all."
"What then is his intention in bringing her forward? First, Jesus puts an end to her fear. He does not want her to remain trapped in dread. He gives no cause for her conscience to be harmed, as if she had stolen the gift. Second, he corrects her assumption that she has no right to be seen. Third, he makes her faith an exhibit to all. He encourages the others to emulate her faith. Fourth, his subduing the fountains of her hemorrhage was another sign of his knowledge of all things. And finally, do you remember the ruler of the synagogue? He was at the point of despair, of utter ruin. Jesus is indirectly admonishing him by what he says to the woman." (excerpt from the THE GOSPEL OF MATTHEW, HOMILY 31.2)
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