2019년 11월 16일 연중 제32주간 토요일
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
지혜서. 18,14-16; 19,6-9
14 부드러운 정적이 만물을 뒤덮고 시간은 흘러 한밤중이 되었을 때 15 당신의 전능한 말씀이 하늘의 왕좌에서 사나운 전사처럼 멸망의 땅 한가운데로 뛰어내렸습니다. 16 그는 당신의 단호한 명령을 날카로운 칼처럼 차고 우뚝 서서 만물을 죽음으로 가득 채웠습니다. 그가 땅 위에 서니 하늘까지 닿았습니다.
19,6 당신의 명령에 따라 온 피조물의 본성이 저마다 새롭게 형성되어 당신의 자녀들이 해를 입지 않고 보호를 받았던 것입니다.
7 진영 위는 구름이 덮어 주고 물이 있던 곳에서는 마른땅이 나타나는 것이 보였으며 홍해는 장애물이 없는 길로, 거친 파도는 풀 많은 벌판으로 바뀌었습니다. 8 당신 손길의 보호를 받는 이들은 그 놀라운 기적을 보고 온 민족이 그곳을 건너갔습니다.
9 그들은 풀을 뜯는 말들 같았습니다. 또 어린 양들처럼 이리저리 뛰면서 주님, 자기들을 구해 내신 당신을 찬양하였습니다.
복음
루카. 18,1-8
그때에 1 예수님께서는 낙심하지 말고 끊임없이 기도해야 한다는 뜻으로 제자들에게 비유를 말씀하셨다.
2 “어떤 고을에 하느님도 두려워하지 않고 사람도 대수롭지 않게 여기는 한 재판관이 있었다. 3 또 그 고을에는 과부가 한 사람 있었는데, 그는 줄곧 그 재판관에게 가서, ‘저와 저의 적대자 사이에 올바른 판결을 내려 주십시오.’ 하고 졸랐다.
4 재판관은 한동안 들어주려고 하지 않다가 마침내 속으로 말하였다. ‘나는 하느님도 두려워하지 않고 사람도 대수롭지 않게 여기지만, 5 저 과부가 나를 이토록 귀찮게 하니 그에게는 올바른 판결을 내려 주어야겠다. 그렇게 하지 않으면 끝까지 찾아와서 나를 괴롭힐 것이다.’”
6 주님께서 다시 이르셨다. “이 불의한 재판관이 하는 말을 새겨들어라. 7 하느님께서 당신께 선택된 이들이 밤낮으로 부르짖는데 그들에게 올바른 판결을 내려 주지 않으신 채, 그들을 두고 미적거리시겠느냐?
8 내가 너희에게 말한다. 하느님께서는 그들에게 지체 없이 올바른 판결을 내려 주실 것이다. 그러나 사람의 아들이 올 때에 이 세상에서 믿음을 찾아볼 수 있겠느냐?”
November 16, 2019
Saturday of the Thirty-second Week in Ordinary Time
Daily Mass : http://www.catholictv.com/shows/daily-mass
Wis 18:14-16; 19:6-9
and the night in its swift course was half spent,
Your all-powerful word, from heaven's royal throne
bounded, a fierce warrior, into the doomed land,
bearing the sharp sword of your inexorable decree.
And as he alighted, he filled every place with death;
he still reached to heaven, while he stood upon the earth.
For all creation, in its several kinds, was being made over anew,
serving its natural laws,
that your children might be preserved unharmed.
The cloud overshadowed their camp;
and out of what had before been water, dry land was seen emerging:
Out of the Red Sea an unimpeded road,
and a grassy plain out of the mighty flood.
Over this crossed the whole nation sheltered by your hand,
after they beheld stupendous wonders.
For they ranged about like horses,
and bounded about like lambs,
praising you, O Lord! their deliverer.
Responsorial Psalm
Ps 105:2-3, 36-37, 42-43
or:
R. Alleluia.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
R. Remember the marvels the Lord has done!
or:
R. Alleluia.
Then he struck every first born throughout their land,
the first fruits of all their manhood.
And he led them forth laden with silver and gold,
with not a weakling among their tribes.
R. Remember the marvels the Lord has done!
or:
R. Alleluia.
For he remembered his holy word
to his servant Abraham.
And he led forth his people with joy;
with shouts of joy, his chosen ones.
R. Remember the marvels the Lord has done!
or:
R. Alleluia.
Gospel
Lk 18:1-8
about the necessity for them to pray always without becoming weary.
He said, "There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
"Render a just decision for me against my adversary."
For a long time the judge was unwilling, but eventually he thought,
"While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.""
The Lord said, "Pay attention to what the dishonest judge says.
Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?"
http://evangeli.net/gospel/tomorrow
«They should pray continually and not lose heart»
+ Fr. Joan FARRÉS i Llarisó
(Rubí, Barcelona, Spain)
Today, when the last days of the liturgical year are getting near, Jesus exhorts us to pray, to open ourselves to God. We may think as the family parents who —every day!— are expecting to receive from their sons some words showing their loving affection.
God, who is our Father, also expects these words. Jesus says it quite often in the Gospel and we know that to speak with God is to pray. Our prayer is the voice of faith of our belief in him, also of our confidence, and it would be great if it would always be the manifestation of our love.
For our prayer to be trustful and persevering, St. Luke says that «Jesus told his disciples a parable to show them that they should pray continually and not lose heart» (Lk 18:1). We know we can pray by praising our Lord, by thanking him, or by acknowledging our human weakness —the sin—, and imploring God's mercy, but most of the time, we shall be demanding some grace or favor. And, even if we do not immediately get what we are asking for, only the very fact of being able to address ourselves to God, to explain to this Someone our sorrow or our worries, will already mean we have achieved something. And, surely —even if not immediately, but eventually— we shall get a reply, because «Will God not do justice for his chosen ones who cry to him day and night even if He delays in answering them?» (Lk 18:7).
With regard to this evangelic parable, St. John Climacus says «that judge who feared not God, finally yields to the widow's insistence so that she stops coming and wearing him out. God will do justice to the soul, his widow because of sin, in front of the body, his first enemy, and in front of all the devils, his invisible adversaries. The Divine Trader will certainly know how to properly trade in our good wares, to place his great goods at our disposal with amorous solicitude, and to promptly hear our prayers».
Perseverance in prayer, confidence in God. Tertulian said «God can be overcome only by prayer».
http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
When I read about global climate change, the following refrain from Wisdom echoes in my heart: “For all creation, in its several kinds, was being made over anew.”
As I write this, four people were killed by a California wildfire that burned over 800 acres. Typhoon Hagibis dumped over 35 inches on Japan, resulting in floods that killed over 70 people. And, despite it being so late into the hurricane season, the National Hurricane Center is tracking three storms in the Atlantic that have the potential to become major hurricanes. Although these are natural disasters, human induced global climate change has made such disasters more frequent and more severe. Addressing such injustice, on a global scale, is daunting. And yet, I persist. I try to make life-style changes that will decrease my carbon footprint.
In today’s Gospel, the widow persists in her pursuit of justice with the crooked judge. This is a tough widow and she eventually wears down the worldly judge who renders a just decision. Luke connects this parable with the theme of perseverance in prayer: “pray always without becoming weary.” But the parable is also clearly about the pursuit of justice. We often pray for justice, but how often do we see our pursuit of justice as prayer?
When we’re truly convinced that injustice must be addressed, no matter the odds, then we’ll persist in our pursuit of justice. And this conviction comes from God. As Christians, God calls each of us to work for justice, to hear the cry of the poor and to love the most vulnerable in our society. This may manifest itself differently in each person and we each need to discern how and where God is calling us. only then does our work for justice becomes a prayer as we discover our calling. God’s calling ignites a fire within our hearts, deepening our calling so we “pray always without becoming weary.” God gives us the energy to pursue justice with persistence like the widow.
http://www.presentationministries.com/obob/obob.asp
PRAY ALWAYS, OR ELSE | ||
| Jesus "told them a parable on the necessity of praying always and not losing heart." �Luke 18:1 | ||
A necessity is something that we must have or do. Otherwise, we will suffer dire consequences, even death. For example, food is a necessity. If we don't have it, we die. Jesus teaches that it is a necessity not only to pray but to pray always (Lk 18:1; 1 Thes 5:17). Otherwise, we will suffer dire consequences. How can we pray always and thereby not put our lives in jeopardy? The Spirit "helps us in our weakness, for we do not know how to pray as we ought" (Rm 8:26). The Spirit changes the necessity of praying always from an impossible burden to a privilege and a constant miracle. To pray always is to do God's will constantly because we are always aware of His presence. To pray always is to abide in love and abide in God (1 Jn 4:16). To pray always is to share in heaven. Ask Jesus to teach you to pray always (see Lk 11:1). In answer to your prayer, God the Father through Jesus will send the Holy Spirit to help you pray always. You will enter into the mystery of Trinitarian love. Pray always. | ||
| Prayer: Father, may I pray in joyful thanksgiving for the constant privilege of praying always. | ||
| Promise: "When peaceful stillness compassed everything and the night in its swift course was half spent, your all-powerful Word from heaven's royal throne bounded, a fierce Warrior." —Wis 18:14-15 | ||
| Praise: St. Margaret brought Christianity to Scotland by her example to her husband. |
http://dailyscripture.servantsoftheword.org/readings/
"Always pray and do not lose heart"
What can a shameless and unjust judge pitted against a crusty and pestering woman teach us about justice and vindication in the kingdom of God? Jesus tells a story that is all too true - a defenseless widow is taken advantaged of and refused her rights. Through sheer persistence she wears down an unscrupulous judge until he gives her justice. Persistence pays off, and that's especially true for those who trust in God. Jesus illustrates how God as our Judge and Vindicator is much quicker to come to our defense and to bring us his justice, blessing, and help when we need it. But we can easily lose heart and forget to ask our heavenly Father for his grace and help.
Faith-filled persistence reaps the fruit of justice and grace
Jesus told the parable of the persistent widow and the unjust judge (Luke 18:1-8) to give his disciples fresh hope and confidence in God's unfailing care and favor towards us (grace). In this present life we can expect trials and adversity, but we are not without hope in God. The Day of the Last Judgment will reveal that God's justice triumphs over all the injustices perpetrated by a fallen world of sinful people and that God's love is stronger than death (Song of Songs 8:6). Those who put their faith in God and entrust their lives to him can look forward with hope and confident assurance. They will receive their reward - if not fully in this present life then surely and completely in the age to come in God's kingdom of righteousness, peace, and joy (Romans 14:17).
Jesus ends his parable with a probing question for us. Will you and I have faith - the kind of faith that doesn't give up or lose hope in God - but perseveres to the end of our lives - and to the end of this present age when the Lord Jesus will return in glory as Ruler and Judge of All? Faith is an entirely free gift that God makes to us. We could not believe, trust, and persevere with hope if God did not first draw us to himself and reveal to us his merciful love and care. If we want to grow and persevere in faith until the end of our days, then we must nourish our faith with the word of God and ask the Lord to increase it (Luke 17:5). When trials and setbacks disappoint you, where do you place your hope and confidence? Do you pray with expectant faith and confident hope in God's merciful care and provision for you?
"Lord Jesus, increase my faith and make it strong that I may never doubt your word and promise to be with me always. In every situation I face - whether trials, setbacks, or loss - may I always find strength in your unfailing love and find joy and contentment in having you alone as the treasure of my heart."
Psalm 105:2-3,36-37,42-43
2 Sing to him, sing praises to him, tell of all his wonderful works!
3 Glory in his holy name; let the hearts of those who seek the LORD rejoice!
36 He smote all the first-born in their land, the first issue of all their strength.
37 Then he led forth Israel with silver and gold, and there was none among his tribes who stumbled.
42 For he remembered his holy promise, and Abraham his servant.
43 So he led forth his people with joy, his chosen ones with singing.
Daily Quote from the early church fathers: Persistent prayer transforms iniquity and wickedness into mercy, by Ephrem the Syrian (306-373 AD)
"How was that unjust judge immoral and wicked? How was the upright judge gracious and just? The first in his iniquity was not willing to vindicate the widow, and in his wickedness, he was not willing to put her mind at rest. The justice of God knows how to vindicate, and his grace discerns how to give life. The iniquity of this wicked judge was contrary to the justice of God, and the wickedness of this rebel was in opposition to the grace of the gentle one. His wickedness therefore was stubbornness, for it dared to go against the fear of God. His boldness was stubborn, for it refused the lowly person."
"These two were stubborn, but persistent prayer was even more stubborn. The persistence of the widow humiliated both the iniquity that was rebelling against God and the boldness that was behaving arrogantly towards human beings. She subjected them to her will, so that they might provide her with a vindication over her adversary. Persistence transformed these two bitter branches, and they bore sweet fruit that was against their nature. The iniquity of the judge brought about a righteous judgment and a just retribution for the falsely accused woman. His wickedness gave peace to the afflicted one, although iniquity does not know how to judge, and wickedness does not know how to give refreshment. Persistence forced these two evil and bitter branches to give good fruit against their nature. If we persist in prayer, we should be even more able to prevail on the grace and justice of God to give us fruit that agrees with their nature. Let justice vindicate us, and let grace refresh us. Accordingly, the fruit of justice is the just reward of the oppressed, while the giving of refreshment to the afflicted is the fruit of grace." (excerpt from COMMENTARY on TATIAN’S DIATESSARON 16.16.6)
More Homilies
November 18, 2017 Saturday of the Thirty-second Week in Ordinary Time
