2019년 6월 28일 금요일
지극히 거룩하신 예수 성심 대축일 (사제 성화의 날)
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
에제키엘 34,11-16
11 주 하느님이 이렇게 말한다.
나 이제 내 양 떼를 찾아서 보살펴 주겠다.
12 자기 가축이 흩어진 양 떼 가운데에 있을 때,
목자가 그 가축을 보살피듯, 나도 내 양 떼를 보살피겠다.
캄캄한 구름의 날에, 흩어진 그 모든 곳에서 내 양 떼를 구해 내겠다.
13 그들을 민족들에게서 데려 내오고 여러 나라에서 모아다가,
그들의 땅으로 데려가겠다.
그런 다음 이스라엘의 산과 시냇가에서,
그리고 그 땅의 모든 거주지에서 그들을 먹이겠다.
14 좋은 풀밭에서 그들을 먹이고,
이스라엘의 높은 산들에 그들의 목장을 만들어 주겠다.
그들은 그곳 좋은 목장에서 누워 쉬고,
이스라엘 산악 지방의 기름진 풀밭에서 뜯어 먹을 것이다.
15 내가 몸소 내 양 떼를 먹이고, 내가 몸소 그들을 누워 쉬게 하겠다.
주 하느님의 말이다.
16 잃어버린 양은 찾아내고 흩어진 양은 도로 데려오며,
부러진 양은 싸매 주고 아픈 것은 원기를 북돋아 주겠다.
그러나 기름지고 힘센 양은 없애 버리겠다.
나는 이렇게 공정으로 양 떼를 먹이겠다.
제2독서
로마서 말씀입니다. 5,5ㄴ-11
형제 여러분,
5 우리가 받은 성령을 통하여
하느님의 사랑이 우리 마음에 부어졌습니다.
6 우리가 아직 나약하던 시절,
그리스도께서는 정해진 때에
불경한 자들을 위하여 돌아가셨습니다.
7 의로운 이를 위해서라도 죽을 사람은 거의 없습니다.
혹시 착한 사람을 위해서라면 누가 죽겠다고 나설지도 모릅니다.
8 그런데 우리가 아직 죄인이었을 때에
그리스도께서 우리를 위하여 돌아가심으로써,
하느님께서는 우리에 대한 당신의 사랑을 증명해 주셨습니다.
9 그러므로 이제 그분의 피로 의롭게 된 우리가 그분을 통하여
하느님의 진노에서 구원을 받게 되리라는 것은 더욱 분명합니다.
10 우리가 하느님의 원수였을 때에
그분 아드님의 죽음으로 그분과 화해하게 되었다면,
화해가 이루어진 지금 그 아드님의 생명으로
구원을 받게 되리라는 것은 더욱 분명합니다.
11 그뿐 아니라 우리는 또한
우리 주 예수 그리스도를 통하여 하느님을 자랑합니다.
이 그리스도를 통하여 이제 화해가 이루어진 것입니다.
복음
루카 15,3-7
그때에 예수님께서 바리사이들과 율법 학자들에게
3 이 비유를 말씀하셨다.
4 “너희 가운데 어떤 사람이 양 백 마리를 가지고 있었는데
그 가운데에서 한 마리를 잃으면, 아흔아홉 마리를 광야에 놓아둔 채
잃은 양을 찾을 때까지 뒤쫓아 가지 않느냐?
5 그러다가 양을 찾으면 기뻐하며 어깨에 메고
6 집으로 가서 친구들과 이웃들을 불러,
‘나와 함께 기뻐해 주십시오. 잃었던 내 양을 찾았습니다.’ 하고 말한다.
7 내가 너희에게 말한다.
이와 같이 하늘에서는, 회개할 필요가 없는 의인 아흔아홉보다
회개하는 죄인 한 사람 때문에 더 기뻐할 것이다.”
June 28, 2019
Solemnity of Most Sacred Heart of Jesus
Daily Mass : http://www.catholictv.com/shows/daily-mass
Reading 1
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I will lead them out from among the peoples
and gather them from the foreign lands;
I will bring them back to their own country
and pasture them upon the mountains of Israel
in the land's ravines and all its inhabited places.
In good pastures will I pasture them,
and on the mountain heights of Israel
shall be their grazing ground.
There they shall lie down on good grazing ground,
and in rich pastures shall they be pastured
on the mountains of Israel.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.
Responsorial Psalm
Ps 23:1-3a, 3b-4, 5, 6.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
Reading 2
Rom 5:5b-11
The love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
Gospel
Lk 15:3-7
"What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
'Rejoice with me because I have found my lost sheep.'
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance."
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http://evangeli.net/gospel/tomorrow
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http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
Who among us hasn’t felt lost or broken? We all feel that way sometimes and for many, the feelings happen more than just sometimes. We feel unappreciated and small. We are overwhelmed by the big things and little things that complicate our lives. We have too much to do at work. We have spouses who don’t understand us. We have children who can frustrate us. We have friends who can’t be counted on. We can be lost and those around us can be lost too.
Today’s readings offer hope and love and joy for those times when we feel that way. In the first reading from Ezekiel, God tells us he will search for us, his sheep, and make us safe. The 23rd Psalm repeats the shepherd image and tells us that
“Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.”
The second reading from Romans reminds us that “the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.” Our hearts. As we are. Even when we are feeling lost or broken. Overwhelmed or frustrated. The reading tells us “But God proves his love for us in that while we were still sinners Christ died for us.”
And Luke’s Gospel tells the parable of the man losing one of 100 sheep, goes to look for that one sheep and rejoices at finding it. God loves us and welcomes us as we are. He rejoices when we turn to him and repent. I am broken, but I am loved. God is with us, even in the dark valleys. He gives us the courage to do the right thing, to share that love that has been poured out into our hearts.
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http://www.presentationministries.com/obob/obob.asp
HIS HEART IS RUNNING | ||
"It is precisely in this that God proves His love for us: that while we were still sinners, Christ died for us." �Romans 5:8 | ||
God became incarnate. He became a man. "In Jesus Christ God not only speaks to man but also seeks him out. The Incarnation of the Son of God attests that God goes in search of man. Jesus speaks of this search as the finding of a lost sheep (cf Lk 15:1-7). It is a search which begins in the heart of God and culminates in the Incarnation of the Word" (Towards the Third Millennium, Pope St. John Paul II, 7). God is the Good Shepherd, humbling Himself to the point that He runs after and pursues His lost sheep. The all-holy, almighty God empties Himself (see Phil 2:7) and chases after mere human beings. This humble love of God is revealed in the prophetic vision of the Sacred Heart of Jesus. In imitation of the incarnate Jesus, the Good Shepherd, and His Sacred Heart, let us:
Jesus commanded and promised: "Take My yoke upon your shoulders and learn from Me, for I am gentle and humble of heart" (Mt 11:29). Learn not only to love the Sacred Heart of Jesus but also to love as the Sacred Heart loves. | ||
Prayer: Sacred Heart of Jesus, on this day devoted to prayer for the holiness of priests, I ask for Your mercy. I put my trust in You. | ||
Promise: "The love of God has been poured out in our hearts through the Holy Spirit Who has been given to us." —Rm 5:5 | ||
Praise: The Sacred Heart of Jesus burns with love for you. Sacred Heart of Jesus, "all praise and all thanksgiving be every moment Thine." |
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http://dailyscripture.servantsoftheword.org/readings/
"Rejoice, I have found my sheep which was lost"
Jesus' heart of love and compassion is most clearly revealed in the way he sought out sinners and outcasts of society. No one was excluded from his gracious presence unless they chose to stay away out of jealousy or mistrust. The scribes and Pharisees took great offense at Jesus because he freely associated with sinners and treated them graciously. The Pharisees had strict regulations about how they were to keep away from sinners, lest they incur defilement. They were not to entrust money to them or have any business dealings with them, nor trust them with a secret, nor entrust orphans to their care, nor accompany them on a journey, nor give their daughter in marriage to any of their sons, nor invite them as guests or be their guests. They were shocked with the way in which Jesus freely received sinners and ate with them. Sinners, nonetheless, were drawn to Jesus to hear him speak about the mercy of God. Jesus characteristically answered the Pharisees' charge with a parable or lesson drawn from everyday life.
What does Jesus' story about a lost sheep tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. The shepherd searches until what he has lost is found. His persistence pays off. He instinctively shares his joy with the whole community. The poor are particularly good at sharing in one anothers' sorrows and joys. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God. Seekers of the lost are much needed today. Do you persistently pray and seek after those you know who have lost their way to God?
"Lord Jesus, let your light dispel the darkness that what is lost may be found and restored. Let your light shine through me that others may see your truth and love and find hope and peace in you. May I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful."
Psalm 23:1-6
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still waters;
3 he restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil; for you are with me; your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies; you anoint my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
Daily Quote from the early church fathers: Jesus is Son of David and Son of God, by Cyril of Alexandria, 375-444 A.D.
"We also will ask the Pharisees of today a similar question. They deny that he who was born of the holy Virgin is very Son of God the Father and himself also God. They also divide the one Christ into two sons. Let these people explain to us how David's Son is his Lord, not so much as to human lordship as divine. To sit at the right hand of the Father is the assurance and pledge of supreme glory. Those who share the same throne are equal also in dignity, and those who are crowned with equal honors are understood of course to be equal in nature. To sit by God can signify nothing else than sovereign authority. The throne declares to us that Christ possesses power over everything and supremacy by right of his substance. How is the Son of David David's Lord, seated at the right hand of God the Father and on the throne of Deity? Is it not altogether according to the unerring word of the mystery that the Word as God sprung from the very substance of God the Father? Being in his likeness and equal with him, he became flesh. He became man, perfectly and yet without departing from the incomparable excellence of the divine dignities. He continued in that state in which he had always been. He still was God, although he became flesh and in form like us. He is David's Lord therefore according to that which belongs to his divine glory, nature and sovereignty. He is his son according to the flesh." (excerpt from COMMENTARY on LUKE, HOMILY 137.52
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