2019년 6월 23일 그리스도의 성체 성혈 대축일
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
창세기.14,18-20
그 무렵 18 살렘 임금 멜키체덱은 빵과 포도주를 가지고 나왔다. 그는 지극히 높으신 하느님의 사제였다. 19 그는 아브람에게 축복하며 이렇게 말하였다. “하늘과 땅을 지으신 분, 지극히 높으신 하느님께 아브람은 복을 받으리라. 20 적들을 그대 손에 넘겨주신 분, 지극히 높으신 하느님께서는 찬미받으소서.”
아브람은 그 모든 것의 십분의 일을 그에게 주었다.
제2독서
코린토 1서 .11,23-26
형 제 여러분, 23 나는 주님에게서 받은 것을 여러분에게도 전해 주었습니다. 곧, 주 예수님께서는 잡히시던 날 밤에 빵을 들고 24 감사를 드리신 다음, 그것을 떼어 주시며 말씀하셨습니다. “이는 너희를 위한 내 몸이다. 너희는 나를 기억하여 이를 행하여라.”
25 또 만찬을 드신 뒤에, 같은 모양으로 잔을 들어 말씀하셨습니다. “이 잔은 내 피로 맺는 새 계약이다. 너희는 이 잔을 마실 때마다 나를 기억하여 이를 행하여라.”
26 사실 주님께서 오실 때까지, 여러분은 이 빵을 먹고 이 잔을 마실 적마다 주님의 죽음을 전하는 것입니다.
복음
루카 .9,11ㄴ-17
그 때에 11 예수님께서는 군중을 맞이하시어, 하느님 나라에 관하여 말씀해 주시고, 필요한 이들에게는 병을 고쳐 주셨다. 12 날이 저물기 시작하자, 열두 제자가 예수님께 다가와 말하였다. “군중을 돌려보내시어, 주변 마을이나 촌락으로 가서 잠자리와 음식을 구하게 하십시오. 우리가 있는 이곳은 황량한 곳입니다.” 13 예수님께서 “너희가 그들에게 먹을 것을 주어라.” 하시니, 제자들은 “저희가 가서 이 모든 백성을 위하여 양식을 사 오지 않는 한, 저희에게는 빵 다섯 개와 물고기 두 마리밖에 없습니다.” 하고 말하였다.
14 사실 장정만도 오천 명가량이나 되었다. 예수님께서는 제자들에게 이르셨다. “대충 쉰 명씩 떼를 지어 자리를 잡게 하여라.”
15 제자들이 그렇게 하여 모두 자리를 잡았다. 16 예수님께서는 빵 다섯 개와 물고기 두 마리를 손에 들고 하늘을 우러러 그것들을 축복하신 다음, 떼어 제자들에게 주시며, 군중에게 나누어 주도록 하셨다.
17 사람들은 모두 배불리 먹었다. 그리고 남은 조각을 모으니 열두 광주리나 되었다.
June 23, 2019
The Solemnity of the Most Holy Body and Blood of Christ
Daily Mass : http://www.catholictv.com/shows/daily-mass
Reading 1
In those days, Melchizedek, king of Salem, brought out bread and wine,
and being a priest of God Most High,
he blessed Abram with these words:
"Blessed be Abram by God Most High,
the creator of heaven and earth;
and blessed be God Most High,
who delivered your foes into your hand."
Then Abram gave him a tenth of everything.
R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: "Sit at my right hand
till I make your enemies your footstool."
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
"Rule in the midst of your enemies."
R. You are a priest for ever, in the line of Melchizedek.
"Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you."
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
"You are a priest forever, according to the order of Melchizedek."
R. You are a priest for ever, in the line of Melchizedek.
Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, "This is my body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Jesus spoke to the crowds about the kingdom of God,
and he healed those who needed to be cured.
As the day was drawing to a close,
the Twelve approached him and said,
"Dismiss the crowd
so that they can go to the surrounding villages and farms
and find lodging and provisions;
for we are in a deserted place here."
He said to them, "Give them some food yourselves."
They replied, "Five loaves and two fish are all we have,
unless we ourselves go and buy food for all these people."
Now the men there numbered about five thousand.
Then he said to his disciples,
"Have them sit down in groups of about fifty."
They did so and made them all sit down.
Then taking the five loaves and the two fish,
and looking up to heaven,
he said the blessing over them, broke them,
and gave them to the disciples to set before the crowd.
They all ate and were satisfied.
And when the leftover fragments were picked up,
they filled twelve wicker baskets.
http://evangeli.net/gospel/tomorrow
«You yourselves give them something to eat»
Fr. Manuel COCIÑA Abella
(Madrid, Spain)
Today is the greatest day for a Christian's heart, because, after celebrating the institution of the Eucharist on the Holy Thursday, the Church now is trying to exalt this revered Sacrament, to make us adore it without limit. «Quantum potes, tantum aude...», «dare to do your best»: this is the invitation St. Thomas Aquinas makes us in a wonderful hymn of praise to the Eucharist. And, in a most admirable way, this invitation sums up what our heart's feelings should be before Christ's true presence in the Eucharist. To reciprocate such a humble, hidden, and so impressive donation, whatever we can do will never be enough. The Almighty Creator of Heaven and Earth hides under the Sacramental species and offers himself to us as the food that feeds our souls. He is bread of angels and food of wayfarers. And it is bread of life we are being abundantly given, as the bread to avoid the weakness of those following him was miraculously multiplied to be distributed without any measure: «They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces» (Lk 9:17).
In front of this overabundance of love our reaction can never be stingy. An attentive and deep gaze of faith to this Divine Sacrament, must necessarily give way to a grateful prayer and to a passionate heart. In his sermons, St. Josemaria used to repeat the words a certain venerable bishop addressed to the priests he had just ordained: «Treat him well for me, treat him well!».
A quick conscience examination will help us realizing what we are to do to treat the Sacramented Jesus more delicately: the cleanliness of our soul —it must always be in grace to receive him—, the correctness of what we wear —as a sign of love and reverence—, the frequency with which we come closer to receive him, the number of times we visit him in the Tabernacle... Our attentions with our Lord in the Eucharist should be countless. Let us fight to receive and treat Jesus Sacramented with the purity, humility and devotion of his Blessed Mother, with the spirit and the fervor of the saints.
http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
“Blessed are You, Lord God of all creation.”
The presider at the Catholic Eucharistic liturgy begins the offering of bread and wine at the offertory with these words. It is taken from the prayer within the Jewish tradition for their Sabbath meal. We hear this prayer spoken for the first time by the king and priest of the area of Salem which became Jerusalem.
Abram has returned from a victorious battle against four other oppressive kings with possessions and freed captives. Melchizedek, of course, is most grateful and takes bread and wine as symbols of life and offers a prayer to God in gratitude for Abram and for God’s saving his kingdom through Abram. It is a thanksgiving liturgy for God’s saving love.
A student came recently to talk about his problem with the “Real Presence” of Jesus in the Eucharist. He just could not figure it out, how Jesus’ Body and Blood could be present like that. I asked him if he would like it if Jesus really wanted to be with him and within us that way. “Yes, but I would like it better if there were some visible evidence which I could see, taste and so really believe.” He would like it if it didn’t ask for true and simple faith and receptivity.
The Gospel for this wonderful celebration is also about inconvenience. The Apostles enjoy the popularity Jesus has with the crowds by His healings and teachings. It is getting late and the crowds are a bother. The disciples hardly have enough to feed themselves so they wish to have Jesus get rid of them. “Give them some food yourselves.” They are inconvenienced by their experience of poverty. They couldn’t figure out how Jesus could ask this of them.
As signs of their poverty they do propose that there is some bread and fish at hand, but this insufficiency is obvious. Jesus takes these signs of poverty, insufficiency and yet gifts, and then says the blessing-prayer of Melchizedek. After giving thanks, he gave the Apostles the transformed poverty into abundance for distribution through the hands of the Apostles.
The crowd ate, without seeming to ask how it all happened. Were they glad it happened? Were the Apostles glad it happened? Would academic, scientific, and philosophic questions be satisfied? Would they rather have answers than food?
What is precious about the Body and Blood of Jesus, is of course, they are of divinity. Also what is precious is the poverty of the human condition to give thanks to God perfectly through the gift of the Eucharistic Sacrifice.
What is precious as well is the poverty of mind and spirit which opens us up to grateful receptivity, as did the crowd. I am not convinced that if we understood the Transubstantiation of the bread and wine into the Body and Blood of Jesus, it would increase devotion nor the number of receivers. Knowing does not satisfy. What is hard to accept is not Christ’s Presence in the form or substance of bread and wine, but the inconvenient reality of forming me as well as you into His Body and Blood.
So I gently asked the fellow what would be the difficulty in accepting the gift of Christ’s Body and Blood into his human body and blood. That did stop him for longer than a little while. He stumbled verbally around how that acceptance would be humbling and rearrange his personal viewing of himself and especially others who were receiving before him and beside him and after him. That would be an inconvenience to his pattern of selectivity, harshly judging and irreverent prejudice. Upon leaving my office he smilingly did admit that he enjoyed his questions more than my answers. I responded grinningly that his mind is filled with wanting to have and possess, but his soul and spirit really desires to receive and distribute, while his head wants it all just for himself. He did not seem to like this reflection either. The precious Body of Christ lives on in human fragility.
http://www.presentationministries.com/obob/obob.asp
GOD BROKEN-HEARTED AGAIN | ||
| "The Lord Jesus on the night in which He was betrayed took bread, and after He had given thanks, broke it and said, 'This is My body, which is for you.' " �1 Corinthians 11:23-24 | ||
At the Last Supper, Jesus first gave us His Body and Blood on the night He was betrayed. This was a harbinger of Masses to come. Jesus' greatest gift, the gift of His own Body and Blood, is often rejected when we refuse to believe in the Eucharist or when we have attitudes of selfishness at Mass. How heartbreaking to Jesus when He sees us trying to make the Mass fit conveniently into our lives rather than radically transforming our lives to center them on our Eucharistic Lord! Jesus is the most rejected, divorced, and abused Person Who has ever lived. Yet He keeps coming back for more. He makes Himself so vulnerable when He faithfully and constantly changes bread and wine into His Body and Blood. However, Jesus exposes His broken heart to further brokenness because He is God, Who is Love (1 Jn 4:8, 16). Love loves unconditionally. Love loves even if hated and crucified in return. On this solemnity of the Body and Blood of Christ, decide to accept the grace to love our Eucharistic Jesus. Offer your body as a living sacrifice (Rm 12:1) so that His Body and Blood will no longer be disbelieved, ignored, and pushed even further into the margins of so many people's lives. Make reparation to the Sacred Heart of Jesus. | ||
| Prayer: Jesus, give me the grace to be willing to suffer anything so as to never reject You. | ||
| Promise: "Then, taking the five loaves and the two fish, Jesus raised His eyes to heaven, pronounced a blessing over them, broke them, and gave them to His disciples for distribution to the crowd. They all ate until they had enough." —Lk 9:16-17 | ||
| Praise: Praise the risen Jesus, who shed His last drop of blood that we may be set free. |
http://dailyscripture.servantsoftheword.org/readings/
Who are my brothers and sisters?
Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. on this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.
God offers the greatest of relationships
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship - a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships - union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16).
God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, unrelenting and unstoppable. There is no end to his love. Nothing in this world can make him leave us, ignore us, or withhold from us his merciful love and care (Romans 8:31-39). He will love us no matter what. It is his nature to love. That is why he created us - to be united with him and to share in his love (1 John 3:1).
God is a trinity of divine persons - one in being with the eternal Father, Son, and Holy Spirit - and a community of undivided love. God made us in his image and likeness (Genesis 1:26,27) to be a people who are free to choose what is good, loving, and just and to reject whatever is false and contrary to his love and righteousness (moral goodness). That is why Jesus challenged his followers, and even his own earthly relatives, to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love and goodness.
The heavenly Father's offer of friendship and adoption
Jesus Christ is God's love incarnate - God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32).
Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God - his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family - his sons and daughters who have been ransomed by the precious blood of Jesus Christ.
Our brothers and sisters redeemed in the blood of Christ
An early Christian martyr once said that "a Christian's only relatives are the saints" - namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood.
Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you bless us with many relationships and you invite us into the community of your sons and daughters who have been redeemed by your son, Jesus Christ. Help me to love my neighbor with charity, kindness, compassion, and mercy, just as you have loved me. In all of my relationships, and in all that I do and say, may I always seek to bring you honor and glory."
Psalm 85:1-8
1 LORD, you were favorable to your land; you restored the fortunes of Jacob.
2 You forgave the iniquity of your people; you pardoned all their sin. [Selah]
3 You withdrew all your wrath; you turned from your hot anger.
4 Restore us again, O God of our salvation, and put away your indignation toward us!
5 Will you be angry with us for ever? Will you prolong your anger to all generations?
6 Will you not revive us again, that your people may rejoice in you?
7 Show us your steadfast love, O LORD, and grant us your salvation.
8 Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts.
Daily Quote from the early church fathers: My mother through faith, by by Gregory the Great (540-604 AD)
"If someone can become the brother of the Lord by coming to faith, we must ask how one can become also his mother. We must realize that the one who is Christ’s brother and sister by believing becomes his mother by preaching. It is as though one brings forth the Lord and infuses him in the hearts of one's listeners. And that person becomes his mother if through one's voice the love of the Lord is generated in the mind of his neighbor. (excerpt from FORTY GOSPEL HOMILIES 3.2)
http://www.homilies.net/
Homily from Father Joseph Pellegrino
Body & Blood of Christ
Msgr. Joseph A. Pellegrino
The Solemnity of the Body and Blood of the Lord: Taken, Blessed, Broken & Given
Today we celebrate the Solemnity of the Body and Blood of the Lord. In today's Gospel we come upon one of the many accounts of Jesus' multiplying food for the people. These miracles prefigure the Lord's offering His Body and Blood. The Lord performs four actions which are repeated at every Mass: He takes. He blesses. He breaks, and He gives. I'd like to relate these to our daily lives.
First of all, the Lord takes the little that is offered to Him. Five thousand men, and perhaps an equal number of women and children, need to be fed. But all the Lord is offered is five loaves and two fish. This appears insignificant next to the need. So also, what we have to offer the Lord appears to be insignificant next to the need of His people. The World Food Bank of the United Nations reports that 795 million people in the world do not have enough food to live a healthy active life. 3.1 million children under five die every year due to the effect of poor nutrition. Statistics like these are so overwhelming that we might feel that anything we do has little or no value. But Jesus did not turn his back on the five loaves and two fish. He does not laugh at our offer to care for others. He sees our determination to do whatever we can to help. He takes our simple offerings and uses these to provide for more than we could ever imagine. This doesn't just refer to the needs of the poor. We can consider the many needs of those who are in the grips of substance abuse and think that the little we can do to help a person is insignificant. Alone, perhaps, but when our help is offered to God, He will multiply our efforts in wondrous ways. Our efforts to fight for life may also seem insignificant in the face of the horrible number of abortions that take place every year, close to a million in the United States alone, and in the face of those casting abortion as a woman's right and refusing to see the human tragedy for both children and mothers. But God takes our efforts and multiplies them miraculously. Even our efforts within our families may seem insignificant when we try to chip away at nasty old Aunt Martha's or mean Uncle Fred's general hostility to the world. We may not seem to be getting anywhere, but God accepts our efforts and uses them in marvelous ways. Parents certainly experience this as they seek patience in caring for that child who is giving them a run for their money. Parents often wonder if their efforts have any effect considering the child's determination to oppose their every reasonable effort to guide them. But good parents don't give up. They do their best to make little inroads into their children's life, trusting that God will do the rest.
At every Mass, gifts of bread and wine are brought up. They seem to be an insignificant offering. But God does wonderful things with them. They become His Body and Blood. After the prayers of the faithful, when everyone is seated, we need to look at the Presentation of Gifts and pray to the Lord, “Jesus, take the little I have to offer, my five loaves and two fish, and use them to feed your people."
He takes. He blesses. Melchizedek appears in the first reading. Abram had just won a great victory over the evil King Chedorlaomer and his allies. That's when this strange figure, Melchizedek appears. He is both a king and a priest. He blesses Abram and offers God gifts of bread and wine. He thanks God for Abram's victory. This prefigures Christ's offering His Body and Blood on the Cross. It is an act of thanksgiving to God for His conquest of evil. The word Eucharist means to give thanks. Often, when we pray we are requesting something. That is perfectly valid. But that is only one reason why we pray. We also pray offering thanks to God for what we have received. We thank God for calling us and our loved ones to Himself. We thank God for the evidence of His hand working in the world. We thank God for our sure hope in His ultimate victory over evil. We thank God for our lives. We thank God that with Him our lives have value. And so with the priest we pray “Blessed are you, Lord God of all Creation, for through your goodness we have received the bread we offer you, fruit of the earth and the work of human hands, it will become for us the bread of life," and “Blessed are you, Lord God of all Creation, for through your goodness we have receive the wine we offer you, fruit of the vine and the work of human hands, it will become our spiritual drink." We thank God because we have experienced His Presence, His Love in our lives.
He takes; He blesses; and He breaks. The breaking of the bread shows the power of God to be fully present in each fragment of the offering that is consecrated. When we receive communion, each one of us receives the whole of the Lord. We humbly acknowledge our dependence on God, and He gives us a full share of His Presence. No one receives more or less of the Lord than anyone else. No one is better than anyone else and therefore deserving a greater portion of the Lord. We are all on the journey to heaven. We all receive the food we need for this journey. We come up to communion united together in the Lord as one people, each person having his or her own gifts, each person receiving a full share of God's presence. God wants to be fully present to us in the Eucharist and is fully present to each of us. Why? Simply because we are His Sons and Daughters. We are loved. We come up and receive communion, not because we are so good. We come up to receive communion because we need Him so much. And He is there, with a full portion for each of us. The consecrated bread, His Body, the consecrated wine, His Blood, has been broken.
He takes. He blesses. He breaks. And He gives. The Mass is the sacrifice of Jesus Christ offered to the Father for us. We pray in the chaplet of Divine Mercy: “Eternal Father, we offer you the Body and Blood, soul and divinity, of Jesus Christ our Lord, for our sins and the sins of the whole world." This is a summary of the sacrificial prayer of the Mass. Notice the prayer after the consecration. Jesus is offered to the Father for us for the forgiveness of sins. Jesus Christ is the Victor over sin and death. He gives His Victory to us. Our reception of the Eucharist is a celebration of our sharing in the Victory of the Lord. It is communion, the union of the community with Jesus Christ giving Himself to the Father.
Taken, blessed, broken and given. The gifts of bread and wine are transformed into the Body and Blood of the Lord. Taken, blessed, broken and given, we are transformed into the living presence of the Lord.
Stmaryvalleybloom.org
* Available in Spanish - see Spanish Homilies
Body & Blood of Christ
The Best I Can Give You
Bottom line: The Body of Jesus is food in the wilderness, but much more: the memorial of God's Passion that brings us healing, purpose and peace.
Two weeks ago we opened ourselves to the Holy Spirit by saying "kindle in us the fire of your love". We need the Holy Spirit. We can't make it on our own. We need God.
Last we saw one indication we are made for God. We have a deep desire to know - not just for the sake of survival or power. We want to know the truth. We are made to know God who is ultimate truth. And we are made to know each other - the Communion of Saints.
But how do we get there? Well, we see this Sunday that Jesus gives a powerful help. When the people were in a deserted place, fainting from hunger, Jesus took two fish and five loaves. He used them to feed an enormous crowd. As Luke says, "They all ate and were satisfied."
This multiplication of food foreshadows an even greater meal. St Luke provides us a clue in the verbs. In multiplying the loaves Jesus takes the bread, says a blessing, breaks the bread and gives it to the disciples to distribute. These same four verbs we hear in the Last Supper. You will hear them again in a few minutes. I will say, "he took bread and giving thanks, broke it and gave it to his disciples". And then something that must have shocked the disciples, "This is my Body...given up for you".
I've recited those words to you many times. This week I complete 10 years as your pastor. (wait for applause) I've tried to give the best I can. At times I may have let you down. Perhaps I hurt you. I ask forgiveness. But there is one thing I have not failed to do. I've given you the Body of Christ.
The Body of Christ is food for our journey - like those people Jesus miraculously fed. But the Eucharist is so much more. In the opening prayer (the collect) we heard "O God who in this wonderful sacrament have left us a lasting memorial of your Passion". Mass - the Eucharist - renews Jesus' Passion. You've probably heard that when we come Mass we are standing at the foot of the cross with Mary and John. When the priest lifts up Jesus in the Host, Jesus lifts us to the Father. Even if you are distracted, Jesus does his work.
The Mass is Jesus' work, but we have our part. In that opening prayer after speaking about the "lasting memorial" of the Passion, we pray that might "revere the sacred mysteries of your Body and Blood".
In these 10 years I've invited you to revere the mystery of Jesus' Body - to come to the chapel for Eucharistic Adoration and like today, take part in our Corpus Christi procession.
Why do we do all this? In one way it's obvious. Jesus is God. You and I were created to worship and glorify God. When we do that - once again to quote the opening prayer we "experience in ourselves the fruits of your redemption". Those fruits are healing, purpose, peace - all we long for.
Before concluding I want to say a word a word about next week. I hope to address the controversy about Pope Francis "changing the Our Father". Next Sunday will be a good opportunity to examine the prayer Jesus taught us, especially the phrase "lead us not into temptation".
For today I ask you to take home this message: The best I can give you is the Body of Christ. The Body of Jesus is food in the wilderness, but much more: the memorial of God's Passion that brings us healing, purpose and peace.
O God, who in this wonderful Sacrament have left us a memorial of your Passion, grant us, we pray, so to revere the sacred mysteries of your Body and Blood that we may always experience in ourselves the fruits of your redemption. Amen.
More Homilies
May 29, 2016 The Solemnity of the Most Holy Body and Blood of Christ
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| June 25, 2019 Tuesday of the Twelfth Week in Ordinary Time (0) | 2019.06.24 |
|---|---|
| June 24, 2019 Solemnity of the Nativity of Saint John (0) | 2019.06.23 |
| June 22, 2019 Saturday of the Eleventh Week in Ordinary Time (0) | 2019.06.21 |
| June 21, 2019 Memorial of Saint Aloysius Gonzaga, Religious (0) | 2019.06.20 |
| June 20, 2019 Thursday of the Eleventh Week in Ordinary Time (0) | 2019.06.19 |