January 24, 2021 Third Sunday in Ordinary Time
2021년 1월 24일 연중 제3주일
오늘의 복음 : http://info.catholic.or.kr/missa/default.asp
제1독서
요나 예언서. 3,1-5.10
주님의 말씀이 1 요나에게 내렸다.
2 “일어나 저 큰 성읍 니네베로 가서,
내가 너에게 이르는 말을 그 성읍에 외쳐라.”
3 요나는 주님의 말씀대로 일어나 니네베로 갔다.
니네베는 가로지르는 데에만 사흘이나 걸리는 아주 큰 성읍이었다.
4 요나는 그 성읍 안으로 걸어 들어가기 시작하였다.
하룻길을 걸은 다음 이렇게 외쳤다.
“이제 사십 일이 지나면 니네베는 무너진다!”
5 그러자 니네베 사람들이 하느님을 믿었다.
그들은 단식을 선포하고
가장 높은 사람부터 가장 낮은 사람까지 자루옷을 입었다.
10 하느님께서는 그들이 악한 길에서 돌아서는 모습을 보셨다.
그래서 하느님께서는 마음을 돌리시어
그들에게 내리겠다고 말씀하신 그 재앙을 내리지 않으셨다.
제2독서
코린토 1서. 7,29-31
. 29 형제 여러분, 내가 말하려는 것은 이것입니다.
때가 얼마 남지 않았습니다.
이제부터 아내가 있는 사람은 아내가 없는 사람처럼,
30 우는 사람은 울지 않는 사람처럼,
기뻐하는 사람은 기뻐하지 않는 사람처럼,
물건을 산 사람은 그것을 가지고 있지 않은 사람처럼,
31 세상을 이용하는 사람은 이용하지 않는 사람처럼 사십시오.
이 세상의 형체가 사라지고 있기 때문입니다.
복음
마르코. 1,14-20
14 요한이 잡힌 뒤에 예수님께서는 갈릴래아에 가시어,
하느님의 복음을 선포하시며 15 이렇게 말씀하셨다.
“때가 차서 하느님의 나라가 가까이 왔다. 회개하고 복음을 믿어라.”
16 예수님께서 갈릴래아 호숫가를 지나가시다가,
호수에 그물을 던지고 있는 시몬과 그의 동생 안드레아를 보셨다.
그들은 어부였다.
17 예수님께서 그들에게 이르셨다.
“나를 따라오너라. 내가 너희를 사람 낚는 어부가 되게 하겠다.”
18 그러자 그들은 곧바로 그물을 버리고 예수님을 따랐다.
19 예수님께서 조금 더 가시다가,
배에서 그물을 손질하는 제베대오의 아들 야고보와 그의 동생 요한을 보시고,
20 곧바로 그들을 부르셨다.
그러자 그들은 아버지 제베대오를 삯꾼들과 함께 배에 버려두고
그분을 따라나섰다.
January 24, 2021
Third Sunday in Ordinary Time
Daily Mass : http://www.catholictv.com/shows/daily-mass
Reading 1
Jon 3:1-5, 10
"Set out for the great city of Nineveh,
and announce to it the message that I will tell you."
So Jonah made ready and went to Nineveh,
according to the LORD'S bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day's walk announcing,
"Forty days more and Nineveh shall be destroyed, "
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.
Responsorial Psalm
Ps 25:4-5, 6-7, 8-9
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice
and teaches the humble his way.
R. Teach me your ways, O Lord.
Reading 2
1 Cor 7:29-31
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.
Gospel
Mk 1:14-20
Jesus came to Galilee proclaiming the gospel of God:
"This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel."
As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
"Come after me, and I will make you fishers of men."
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him

http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
What was it about the invitation to "Come after me" that caused an immediate affirmative response by Simon, Andrew, James, and John? They did not ask where they were going. They did not go home to pack a bag. Surprisingly to me, James and John's father did not object to being abandoned by his sons. Without question or further thought, they surrendered everything to follow a man known to them as the son of a carpenter. Why? Why did only four respond?
St. Ignatius would call Simon, Andrew, James, and John's immediate choice an election of the first kind. "When God our Lord so moves and attracts the will that without doubting or being able to doubt, such a dedicated soul follows what is shown, just as St. Paul and St. Matthew did when they followed Christ the Lord" (Sp. Ex. No. 175). An election of the first kind looks spontaneous, but without some prior event(s) to stir an awakening of the soul; we cannot hear our call. What had prepared the future disciples to respond?
Amid the drudgery of life and the struggle to survive under Roman oppression, the Jewish people must have heard hope in the teachings of John the Baptist. While mending their nets, the fishermen might have wondered about John's exhortation, "The Kingdom of God is near." To ease the pain of life's uncertainties, perhaps they shared their dreams about what it would be like living in God's kingdom. Maybe they prayed for the coming of that kingdom. In any event, they were ready and longing for an invitation the day Jesus walked by the Sea of Galilee. Jesus' words filled the emptiness in their souls, melting away doubts or the ability to doubt the carpenter. Would we accept a carpenter's invitation?
The invitation to "Come after me" happens every day. Unlike the fisherman responding to the carpenter, we know a call from Jesus is a call from the Son of God. God longs for us to articulate the hopes and dreams residing in the deepest recesses of our soul and then listen for our invitation. Where might God's invitation take us?
God invites us to move into a deeper relationship that includes the promise that God will never abandon us. The invitation does not end the uncertainty or hardships of life, but as our trust grows, so does our ability to see God in all things and accept the world as it is – we become more of our true selves. We grow into a person that is ready to set the world on fire. How might we prepare for God’s invitation?
Invitation: Sit quietly with God, plumb the depths of our soul, and lift to God our deep longings.
How does God respond?
"Your ways, O Lord, make known to me, teach me your paths, guide me in your truth and teach me, for you are God my savior" (Psalm 25: 4-5)

http://www.presentationministries.com/obob/obob.asp
THERE’S SOMETHING ABOUT GOD’S WORD
“Jonah began...announcing, ‘Forty days more and Nineveh shall be destroyed,’ when the people of Nineveh believed God.” —Jonah 3:4-5
At Mass this morning, the gentleman seated directly in front of me paid no attention whatsoever to the homily. He was fidgeting in his seat, looking to the right and left as the pastor told several anecdotes related to today’s readings. Halfway through the homily, the pastor quoted from memory Jesus’ words in Matthew 25:35-45. At the very instant the pastor quoted the first word of the Scripture passage, this man’s head literally whipped around ninety degrees, and he stared intently at the priest. He listened in rapt attention, riveted and motionless for the remainder of the homily. The change was striking to observe. There’s something different about the Word of God.
Our words can be helpful to others, but it’s God’s Word that has the power to reach hearts. Jonah announced God’s Word and got immediate results (Jon 3:4ff). Jesus spoke God’s “now-word” (see Ez 33:30) and got immediate results; the disciples immediately abandoned their nets and followed Him (Mk 1:17, 20).
God’s Word is living and effective. It pierces hearts (Heb 4:12). It always does the job (Is 55:10-11). It reverberates inside people’s hearts and “produces of itself” results in the lives of men and women (Mk 4:28). Revise your vocabulary. Speak God’s Word — for a change.
Prayer: Father, may people always take Your Word as it truly is, the Word of God rather than the words of men (1 Thes 2:13). May I spend my life spreading Your Word.
Promise: “Come after Me; I will make you fishers of men.” —Mk 1:17
Praise: “ ‘Praised be the Lord,’ I exclaim, and I am safe from my enemies” (2 Sm 22:4). Risen Jesus, we are secure in You!

http://dailyscripture.servantsoftheword.org/readings/
What is the Gospel of God which Jesus came to preach? The word "gospel" literally means "good news". When a king had good news to deliver to his subjects he sent messengers or heralds throughout the land to make a public announcement - such as the birth of a newborn king or the victory over an invading army or occupied force. God sent his prophets to announce the coming of God's anointed King and Messiah. After Jesus was baptized in the River Jordan and anointed by the Spirit he begins his ministry of preaching the Gospel - the good news that the kingdom of God was now at hand for all who were ready to receive it.
God rules over all
What is the kingdom of God? The word "kingdom" means something more than a territory or an area of land. It literally means "sovereignty" or "reign" and the power to "rule" and exercise authority. The prophets announced that God would establish a kingdom not just for one nation or people but for the whole world. The Scriptures tell us that God's throne is in heaven and his rule is over all (Psalm 103:19). His kingdom is bigger and more powerful than anything we can imagine because it is universal and everlasting (Daniel 4:3). His kingdom is full of glory, power, and splendor (Psalm 145:11-13).
In the Book of Daniel we are told that this kingdom is given to the Son of Man (Daniel 7:14,18,22,27). The Son of Man is a Messianic title for God's anointed King. The New Testament word for "Messiah" is "Christ" which literally means the "Anointed One" or the "Anointed King". God sent us his Son not to establish an earthly kingdom but to bring us into his heavenly kingdom - a kingdom ruled by truth, justice, peace, and holiness. The kingdom of God is the central theme of Jesus' mission. It's the core of his gospel message.
As soon as John the Baptist had finished his testimony, Jesus began his in Galilee, his home district. John's enemies had sought to silence him, but the gospel cannot be silenced. Jesus proclaimed that the time is fulfilled and the kingdom of God is at hand. Jesus takes up John's message of repentance and calls disciples to believe in the gospel - the good news he has come to deliver. What is the good news which Jesus delivers? It is the good news of peace (restoration of relationship with God - Ephesians 6:15), of hope (the hope of heaven and everlasting life - Colossians 1:23), of truth (God's word is true and reliable - Colossians 1:5), of promise (he rewards those who seek him - Ephesians 3:6)), of immortality (God gives everlasting life - 2 Timothy 1:10), and the good news of salvation (liberty from sin and freedom to live as sons and daughters of God - Ephesians 1:13).
Two conditions for the kingdom - repent and believe
How do we enter the kingdom of God? In announcing the good news, Jesus gave two explicit things each of us must do to in order to receive the kingdom of God: repent and believe. When we submit to Christ's rule in our lives and believe the gospel message the Lord Jesus gives us the grace and power to live a new way of life as citizens of his kingdom. He gives us grace to renounce the kingdom of darkness ruled by sin and Satan, the father of lies (John 8:44) and the ruler of this present world (John 12:31). That is why repentance is the first step.
Repentance means to change - to change my way of thinking, my attitude, disposition, and life choices so that Christ can be the Lord and Master of my heart rather than sin, selfishness, and greed. If we are only sorry for the consequences of our sins, we will very likely keep repeating the sin that is mastering us. True repentance requires a contrite heart (Psalm 51:17) and sorrow for sin and a firm resolution to avoid it in the future. The Lord Jesus gives us grace to see sin for what it really is - a rejection of his love and wisdom for our lives and a refusal to do what is good and in accord with his will. His grace brings pardon and help for turning away from everything that would keep us from his love and truth.
To believe is to take Jesus at his word and to recognize that God loved us so much that he sent his only begotten Son to free us from bondage to sin and harmful desires. God made the supreme sacrifice of his Son on the cross to bring us back to a relationship of peace and friendship with himself. He is our Father and he wants us to live as his sons and daughters. God loved us first and he invites us in love to surrender our lives to him. Do you believe that the gospel -the good news of Jesus - has power to free you from bondage to sin and fear?
Like fishermen - we are called to gather in people for the kingdom of Christ
When Jesus preached the gospel message he called others to follow as his disciples and he gave them a mission - "to catch people for the kingdom of God." What kind of disciples did he choose? Smelly fishermen! In the choice of the first apostles we see a characteristic feature of Jesus' work: he chose very ordinary people. They were non-professionals, had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these individuals, not for what they were, but for what they would be capable of becoming under his direction and power.
When the Lord calls us to serve, we must not think we have nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Do you believe that God wants to work in and through you for his glory?
Jesus speaks the same message to us today: we will "catch people" for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing (2 Corinthians 2:15). Do you witness to those around you the joy of the Gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?
Lord Jesus, you have called me personally by name, just as you called your first disciples, Simon, Andrew, James, and John. Help me to believe your word and follow you faithfully. Fill me with the joy of the gospel that your light may shine through me to many others.
Psalm 116:12-19
12 What shall I render to the LORD for all his bounty to me?
13 I will lift up the cup of salvation and call on the name of the LORD,
14 I will pay my vows to the LORD in the presence of all his people.
15 Precious in the sight of the LORD is the death of his saints.
16 O LORD, I am your servant; I am your servant, the son of your handmaid. You have loosed my bonds.
17 I will offer to you the sacrifice of thanksgiving and call on the name of the LORD.
18 I will pay my vows to the LORD in the presence of all his people,
19 in the courts of the house of the LORD, in your midst, O Jerusalem.
Daily Quote from the Early Church Fathers: Common people on an uncommon mission, by Eusebius of Caesarea (260/263-340 AD)
"Reflect on the nature and grandeur of the one Almighty God who could associate himself with the poor of the lowly fisherman's class. To use them to carry out God's mission baffles all rationality. For having conceived the intention, which no one ever before had done, of spreading his own commands and teachings to all nations, and of revealing himself as the teacher of the religion of the one Almighty God to all humanity, he thought good to use the most unsophisticated and common people as ministers of his own design. Maybe God just wanted to work in the most unlikely way. For how could inarticulate folk be made able to teach, even if they were appointed teachers to only one person, much less to a multitude? How should those who were themselves without education instruct the nations?... When he had thus called them as his followers, he breathed into them his divine power, and filled them with strength and courage. As God himself he spoke God's true word to them in his own way, enabling them to do great wonders, and made them pursuers of rational and thinking souls, by empowering them to come after him, saying: 'Come, follow me, and I will make you fish for people' (Mark 1:17, Matthew 4:19). With this empowerment God sent them forth to be workers and teachers of holiness to all the nations, declaring them heralds of his own teaching." (excerpt from PROOF OF THE GOSPEL 3.7)

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